Ezekiel Chapter 16 verse 53 Holy Bible

ASV Ezekiel 16:53

And I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;
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BBE Ezekiel 16:53

And I will let their fate be changed, the fate of Sodom and her daughters, and the fate of Samaria and her daughters, and your fate with theirs.
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DARBY Ezekiel 16:53

And I will bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;
read chapter 16 in DARBY

KJV Ezekiel 16:53

When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
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WBT Ezekiel 16:53


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WEB Ezekiel 16:53

I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in the midst of them;
read chapter 16 in WEB

YLT Ezekiel 16:53

And I have turned back `to' their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters, And the captivity of thy captives in their midst,
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Ezekiel 16 : 53 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 53. - When I shall bring again; better, with the Revised Version, both here and in ver. 55, and I will turn again. The Authorized Version reads like a sentence of hopeless and perpetual condemnation, as per impossible. When Sodom and Samaria should be pardoned, then, and not till then, should there be hope for Judah. But all that follows in the chapter shows that what is meant is a promise of restoration, not for Judah only, but also for her less guilty sisters. Ezekiel sees a far off hope for his own nation, and he cannot limit the mercy of God in bringing them also, as she was to be brought, to repentance. For them also punishment was a means to an end beyond itself, corrective, and not merely retributive. The language of Isaiah (Isaiah 19:23-2.5) as to Egypt and Assyria presents a striking parallel, and may have been in Ezekiel's thoughts.

Ellicott's Commentary

Ellicott's Commentary for English Readers(53) Shall bring again their captivity.--This is not a promise of restoration to Israel; but, on the contrary, is an expression of the utter hopelessness of their punishment in the strongest possible form. The "bringing again of captivity "does not, indeed, necessarily mean a return from exile (into which Sodom had not been carried); but, as explained in Ezekiel 16:55, a return to the former estate, that is, a state of happiness and prosperity. In the case of Sodom this was manifestly impossible; and even in the case of Samaria it would, if accomplished, lack any historical identification. Sodom and her daughters (the surrounding cities) had perished with all their inhabitants many ages ago, leaving no descendants behind. Restoration was, therefore, obviously impossible; and by conditioning the restoration of Jerusalem on an impossible thing, it is meant to be most strongly denied.