Ezekiel Chapter 17 verse 22 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 22. - From the message of deserved chastisement the prophet passes to the promise of restoration. The cedar of Israel is not dead. Jehovah would, in his own time, take the highest branch, tender and slender though it might be, the true heir of David's house, and deal with it far otherwise than the Chaldean conqueror had done. The latter had carried off the branch to the "land of traffick" - sc. had brought Jeconiah to Babylon. Jehovah would plant his branch upon the "mountain of the height of Israel" (Isaiah 2:2; Micah 4:1). It was not to be as a willow in a low place, but to flourish, true to its origin as a cedar, so that "all fowl of every wing" should dwell in the shadow of its branches (comp. Ezekiel 31:3-9, where the same imagery is used of Assyria; and Matthew 13:32). As with like prophecies in Isaiah 11:1 and Isaiah 53:2 (where the "tender one" finds a parallel), the words paint an ideal never historically realized, but finding a partia1 fulfilment in Zerubbabel and the rebuilding of Jerusalem and the temple, merging in the still unfulfilled vision of the kingdom of the Messiah and the restoration of Israel. To Ezekiel, as to other prophets, it was not given to know the times and the seasons, or even the manner of the fulfilment of his hopes; and when he uttered the words, the vision may have seemed not tar off, but nigh at hand.

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) I will also take.--In what has passed all has been done according to God's will, but yet through human instrumentality: Israel has been punished, Jehoiachin has been, and Zedekiah is about to be, carried into captivity, as God designed; yet Nebuchadnezzar has done it all for his own purposes. Now God Himself directly interposes, and takes a scion of the same "high cedar," the royal house of David. In accordance with the allegory, this can only be an his tropical personage, and from the description which follows, this person can only be the Messiah. So it has been understood by nearly all interpreters, Jewish and Christian.A tender one.--This epithet is used of the Messiah in reference to the lowliness of His immediate human origin and condition. (Comp. Isaiah 53:2.) David applies the same expression to himself (2Samuel 3:39), and to Solomon (1Chronicles 22:5; 1Chronicles 29:1), in reference to their want of strength for the work required of them as the heads of Israel. This figure of the Messiah as a scion of the royal tree of David, though naturally growing out of the allegory here, had been used by the prophets long before, as in Isaiah 11:1, and the name "the Branch" had almost become a distinctive title for Him (Isaiah 4:2; Jeremiah 23:5, &c). . . .