Ezekiel Chapter 21 verse 27 Holy Bible
I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it `him'.
read chapter 21 in ASV
I will let it be overturned, overturned, overturned: this will not be again till he comes whose right it is; and I will give it to him.
read chapter 21 in BBE
I will overturn, overturn, overturn it! This also shall be no [more], until he come whose right it is; and I will give it [to him].
read chapter 21 in DARBY
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
read chapter 21 in KJV
read chapter 21 in WBT
I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].
read chapter 21 in WEB
An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose `is' the judgment, and I have given it.
read chapter 21 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 27. - I will overthrow. The sentence of destruction is emphasized, after the Hebrew manner, by a threefold iteration (Isaiah 6:3; Jeremiah 22:29). It shall be no more. The pronoun in both clauses probably refers to the established order of the kingdom and the priesthood. "That order," Ezekiel says, "shall be no more." Keil, however, takes the second "it" - the "this" of the Revised Version - as meaning the fact of the overthrow. That also was not final; all things were as in a state of flux till the Messianic kingdom hinted at in the next clause should restore the true order. Until he come whose right it is. The words contain a singularly suggestive allusion to Genesis 49:10, where a probable interpretation of the word "Shiloh" is "he to whom it belongs;" or, as the LXX. gives it, τὰ ἀποκείμενα αὐτᾷ. The passage is noticeable as being Ezekiel's first distinct utterance of the hope of a personal Messiah. Afterwards, in Ezekiel 34:23, it is definite enough.
Ellicott's Commentary
Ellicott's Commentary for English Readers(27) And it shall be no more.--Literally, this also shall not be. After the emphatic repetition of "over-turn" at the beginning of the verse, it is now added that the condition which follows the overthrow shall not be permanent; "the foundations" shall be put "out of course," and everything thrown into that condition of flux and change, without permanent settlement, which was so characteristic of the state of Judaea until the coming of Christ.Until he come whose right it is.--This is generally acknowledged as a reference to Genesis 49:10, "until Shiloh come" even by those who reject the interpretation of Shiloh as meaning "he to whom it belongs." The promise here made refers plainly both to the priestly and to the royal prerogatives, and a still more distinct foretelling of the union of both in the Messiah may be found in Zechariah 6:12-13. In Him, and in Him alone, will all this confusion and uncertainty come to an end; for, as Ezekiel's contemporary declared, "His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed" (Daniel 7:14).
