Ezekiel

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Ezekiel Chapter 28 verse 10 Holy Bible

ASV Ezekiel 28:10

Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord Jehovah.
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BBE Ezekiel 28:10

Your death will be the death of those who are without circumcision, by the hands of men from strange lands: for I have said it, says the Lord.
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DARBY Ezekiel 28:10

Thou shalt die the deaths of the uncircumcised, by the hand of strangers: for I have spoken [it], saith the Lord Jehovah.
read chapter 28 in DARBY

KJV Ezekiel 28:10

Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.
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WBT Ezekiel 28:10

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WEB Ezekiel 28:10

You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord Yahweh.
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YLT Ezekiel 28:10

The deaths of the uncircumcised thou diest, By the hand of strangers, for I have spoken, An affirmation of the Lord Jehovah.'
read chapter 28 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 10. - The climax comes in the strongest language of Hebrew scorn. As the uncircumcised were to the Israelite (1 Samuel 17:36; 1 Samuel 31:4), so should the King of Tyro, unhonored, unwept, with no outward marks of reverence, be among the great cues of the past who dwell in Hades. Ezekiel returns to the phrase in Ezekiel 31:18; Ezekiel 32:24. The words receive a special force from the fact that the Phoenicians practiced circumcision before their intercourse with the Greeks (Herod., 2:104).

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) The uncircumcised.--To the Jew this term conveyed all, and more than all, the opprobrium which the Greeks and Romans attached to barbarians. (Comp. Ezekiel 31:18; Ezekiel 32:19; Ezekiel 32:21; Ezekiel 32:24-28, &c.) It is equivalent to saying "the profane and impious."Ezekiel 28:11-19 contain the doom upon the prince of Tyre. He is represented as like the first man, perfect, and placed in Eden, until, upon his fall (Ezekiel 28:15-16), he is ignominiously driven forth. The passage is strongly ironical. . . .