Ezekiel Chapter 44 verse 17 Holy Bible
And it shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within.
read chapter 44 in ASV
And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house.
read chapter 44 in BBE
And it shall come to pass when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, when they minister in the gates of the inner court, and towards the house.
read chapter 44 in DARBY
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
read chapter 44 in KJV
read chapter 44 in WBT
It shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come on them, while they minister in the gates of the inner court, and within.
read chapter 44 in WEB
And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within.
read chapter 44 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 17-31. - The duties and emoluments of the priests. Verse 17. - Beginning with their attire when engaged in temple service, this verse states, in a general way, that the priests should be clothed with linen garments, as the priests were under the Law (Exodus 28:40-43; Exodus 39:27-29; Leviticus 6:10), with this difference, that whereas under the Law the terms employed were שֵׁשׁ, the white byssus of Egypt, and בַּד, "fine white linen," here the word is פִּשְׁתֶּה, or "flax" - a difference which assists newer critics to perceive in the so-called priest-code a refinement on Ezekiel, and therefore an evidence that the priest-cede arose later than Ezekiel But if the so-called priest-code had already indicated that the linen for priests' garments should be of the finest quality, Ezekiel may have felt there was no occasion for him to use other than the generic term for "linen," which פִעשׁתֶּה (pishteh) seems to have been (comp. Leviticus 13:47, 48, 52, 59; Deuteronomy 22:11; Jeremiah 13:1). That this was so is suggested by the statement that no wool, צֶמֶר, "perhaps so called from its being shorn off" (Gesenius), should come upon them whiles they ministered in the gates of the inner court, or within the court itself, or the house - the contrast being between what was of vegetable and what was of animal production. The reason for the prohibition of wool is hinted at in ver. 18 - it was apt to cause sweat, and thus entail impurity; the clean white linen, on the other hand, was designed both for hygienic reasons and as an emblem of purity (comp. Revelation 19:8, 14).
Ellicott's Commentary
Ellicott's Commentary for English Readers(17) Clothed with linen garments.--The rest of the chapter is occupied with directions for the clothing and conduct of the priests. The dress (Ezekiel 44:17-19) is the same as that prescribed in Lev. 28, only a few special points being mentioned partly for emphasis, and partly as recalling to mind the whole.
