Ezekiel Chapter 5 verse 1 Holy Bible
And thou, son of man, take thee a sharp sword; `as' a barber's razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair.
read chapter 5 in ASV
And you, son of man, take a sharp sword, using it like a haircutter's blade, and making it go over your head and the hair of your chin: and take scales for separating the hair by weight.
read chapter 5 in BBE
And thou, son of man, take thee a sharp knife; a barber's razor shalt thou take; and cause it to pass upon thy head and upon thy beard: and thou shalt take balances to weigh, and divide the [hair].
read chapter 5 in DARBY
And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
read chapter 5 in KJV
read chapter 5 in WBT
You, son of man, take a sharp sword; [as] a barber's razor shall you take it to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
read chapter 5 in WEB
`And thou, son of man, take to thee a sharp weapon, the barber's razor thou dost take to thee, and thou hast caused `it' to pass over thy head, and over thy beard, and thou hast taken to thee weighing scales, and apportioned them.
read chapter 5 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 1. - Take thee a barber's razor, etc. The series of symbolic acts is carried further. Recollections of Isaiah and Leviticus mingle strangely in the prophet's mind. The former had made the "razor" the symbol of the devastation wrought by an invading army (Isaiah 7:20). The latter had forbidden its use for the head and beard of the priests (Leviticus 19:27; Leviticus 21:5). Once again Ezekiel is commanded to do a forbidden thing as a symbolic act. He is, for the moment, the representative of the people of Jerusalem, and there is to be, as of old, a great destruction of that people as "by a razor that is hired." The word for "barber" (perhaps "hair cutter") does not occur elsewhere in the Old Testament, but its use may be noted as showing that then, as now, the "barber" was a recognized institution in every Eastern town. The word for "knife" (Joshua 5:2; 1 Kings 18:28) is used in ver. 2, and commonly throughout the Old Testament, for "sword," and is so translated here by the LXX. and Vulgate. The prophet is to take a "sword" and use it as a razor, to make the symbolism more effective.
Ellicott's Commentary
Ellicott's Commentary for English Readers(1) Take thee a sharp knife, take thee a barber's razor.--Rather, take thee a sharp sword, as a barber's razor shalt thou take it to thee. The word knife is the same as that used twice in Ezekiel 5:2, and translated once by knife and once by sword. It is occasionally used for any sharp-cutting instrument, but is most commonly taken, as here, for a sword. The English version also neglects to notice the pronoun in the second clause. The thought is plainly that the prophet is to take a sword, on account of its symbolism, and use it instead of a razor.Upon thine head, and upon thy beard.--The cutting off the hair was a common mark of mourning (see Job 1:20; Isaiah 22:12; Jeremiah 7:29); but the allusion here seems to be rather to Isaiah 7:20, in which God describes his coming judgments upon Israel as a shaving, "with a razor that is hired . . . by the king of Assyria," of the head and the beard. The symbolism was the more marked because Ezekiel was a priest, and the priests were expressly forbidden in the law to shave either the head or the beard (Leviticus 21:5). The shaving, therefore, of a priest's head and beard with a sword betokened a most desolating judgment. . . .
