Ezra Chapter 1 verse 5 Holy Bible
Then rose up the heads of fathers' `houses' of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem.
read chapter 1 in ASV
Then the heads of families of Judah and Benjamin, with the priests and the Levites, got ready, even all those whose spirits were moved by God to go up and take in hand the building of the Lord's house in Jerusalem.
read chapter 1 in BBE
And the chief fathers of Judah and Benjamin rose up, and the priests, and the Levites, even all those whose spirit God had stirred, to go up to build the house of Jehovah which is at Jerusalem.
read chapter 1 in DARBY
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
read chapter 1 in KJV
Then arose the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
read chapter 1 in WBT
Then rose up the heads of fathers' [houses] of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Yahweh which is in Jerusalem.
read chapter 1 in WEB
And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that `is' in Jerusalem;
read chapter 1 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 5. - Then rose up the chief of the fathers. The "chief of the fathers" are the hereditary heads of the families recognized as distinct and separate (see Ezra 2:3-19).
Ellicott's Commentary
Ellicott's Commentary for English Readers(5-11) Immediate result of the decree.(5) With all them whose spirit God had raised.--Namely, all is the more exact rendering. The same influence that prompted the decree of Cyrus was necessary to overcome the inertness of the captives: many preferred to remain in Babylon.--The people were enumerated as tribes, families, and fathers' houses; the second and third orders of classification are not here distinguished from each other.(6) Precious things.--The Hebrew equivalent is a rare word, which, when it occurs, is connected only with the precious metals.Willingly offered.--Although it is not so said, the people of Cyrus were "stirred up" like himself: how much he gave, and how much he valued the worship of the Temple, we shall hereafter see.(7) His gods.--Rather, his god. Merodach, to wit, whom he called "his lord" (Daniel 1:2). From 2Kings 25:13-17 it appears that much had been taken away which Cyrus had not been able to find.(8) Mithredath.--"Dedicated to Mithra," the sun god of the Persians, whose worship among the Vedic Indians had thus early reached Persia.Sheshbazzar.--The Chaldee name of Zerubbabel, whose title, however, as Prince of Judah is given him from the Hebrew side. He was the legal heir of Jehoiachin, being the son of Pedaiah (1Chronicles 3:19), who possibly married the widow of Salathiel or Shealtiel. And the title "Prince of Judah," or "Prince of the captivity," was specially given to him in common with a very few others. . . .
