Ezra Chapter 2 verse 63 Holy Bible

ASV Ezra 2:63

And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
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BBE Ezra 2:63

And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.
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DARBY Ezra 2:63

And the Tirshatha said to them that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
read chapter 2 in DARBY

KJV Ezra 2:63

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
read chapter 2 in KJV

WBT Ezra 2:63

And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
read chapter 2 in WBT

WEB Ezra 2:63

The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and with Thummim.
read chapter 2 in WEB

YLT Ezra 2:63

and the Tirshatha saith to them, that they eat not of the most holy things till the standing up of a priest with Urim and with Thummim.
read chapter 2 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 63. - The Tirshatha. As "Shesh-bazzar" was the Babylonian name of Zerub-babel (Ezra 1:8), so "the Tirshatha" seems to have been his Persian title. The word is probably a participial form from tars or tarsa, "to fear," and means literally "the Feared." It is used only by Ezra and Nehemiah (Nehemiah 7:65; Nehemiah 8:9). Haggai calls Zerubbabel uniformly pechah, "governor (Haggai 1:1, 14; Haggai 2:2, 21). They should not eat of the most holy things. The priests' portion of the offerings, called "most holy" in Leviticus 2:2, 10, is intended. Of this no "stranger" might eat (ibid. 22:10). Till there stood up a priest with Urim and Thummim. Zerubbabel evidently expected that the power of obtaining direct answers from God by means of the Urim and Thummim, whatever they were (see note on Exodus 28:30), which had existed in the pre-captivity Church, would be restored when the Church was re-established in its ancient home. The doubt whether the families of Habaiah and Coz (or Haccoz) belonged to the priestly class or no might then be resolved. But Zerubbabel's expectation was disappointed. The gift of Urim and Thum-mira, forfeited by disobedience, was never recovered.

Ellicott's Commentary

Ellicott's Commentary for English Readers(63) Tirshatha.--Interchangeable with Pechah, or governor, as Zerubbabel is called in chapter 5:14 and always in Haggai. It is probably an old Persian term, signifying "The Feared."With Urim and with Thummim.--See Exodus 28:30. They were pronounced to be excluded from priestly functions. Without ark or temple, the people had not as yet that special presence of Jehovah before which the high priest could "inquire of the Lord by Urim and Thummim." Zerubbabel might hope that this privilege would return, and thought the official purity of the priestly line of sufficient importance for such an inquiry. But the holy of holies in the new temple never had in it the ancient "tokens "; and by Urim and Thummim Jehovah was never again inquired of.