Ezra Chapter 7 verse 23 Holy Bible

ASV Ezra 7:23

Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
read chapter 7 in ASV

BBE Ezra 7:23

Whatever is ordered by the God of heaven, let it be done completely for the house of the God of heaven; so that there may not be wrath against the kingdom of the king and his sons.
read chapter 7 in BBE

DARBY Ezra 7:23

Whatever is commanded by the God of the heavens, let it be carefully done for the house of the God of the heavens; for why should there be wrath against the realm of the king and his sons?
read chapter 7 in DARBY

KJV Ezra 7:23

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
read chapter 7 in KJV

WBT Ezra 7:23

Whatever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
read chapter 7 in WBT

WEB Ezra 7:23

Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
read chapter 7 in WEB

YLT Ezra 7:23

all that `is' by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons?
read chapter 7 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 23. - Why should there be wrath against the realm? In the seventh year of Artaxerxes Longimanns there was "wrath against the realm" of Persia in a very dangerous quarter, viz., Egypt. Egypt had revolted from the Persians in B.C. 460, and in the following year, with the assistance of the Athenians, had driven the last Persian out of the country. A vain attempt was made by an embassy to Sparta, towards the close of B.C. 459, to force Athens to recall her troops. In B.C. 458, Artaxerxes' seventh year, it was resolved that a Persian force should attempt the recovery of the revolted country. Artaxerxes gives his firman to Ezra when this expedition is preparing to start, and partly alludes to the past "wrath," shown in the success of the rebels, partly deprecates any further visitation. Without pretending to penetrate the Divine counsels, it may be noticed that from the year B.C. 458 things went well for the Persians in Egypt. Memphis was recovered in that year or the next; and in B.C. 455 the Athenians were finally defeated, and the province recovered. The king and his sons. This mention of the "sons" of Artaxerxes has been regarded as a proof that the Artaxerxes of Esther was Mnemon, and not Longimanus (Patrick). But it is quite a gratuitous supposition that Longimanus, who had attained to manhood before he ascended the throne, had no sons in the seventh year of his reign. Ultimately he left behind him eighteen sons (Ctesias, 'Exc. Pers.,' ยง 44).

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) Whatsoever is commanded by the God of heaven.--The last is the strongest ground for such an ample authorisation. In the solemn and devout firman the phrase "the God of heaven" occurs twice, and the Persian prince deprecates His wrath. In this seventh year of Artaxerxes, B.C. 458, the tide of success turned for Persia against the Athenians in Egypt.And his sons.--Though Artaxerxes Longimanus was young at this time, he is said to have left eighteen sons.