Galatians Chapter 4 verse 20 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 20. - I desire to be present with you now (ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι); I could wish to be present with you this very hour. The δὲ marks here simply a transition to another thought, and, as is not unfrequently the case, and as our Authorized Version assumes, needs not to be represented in translation at all. Bishop Lightfoot writes, "But, speaking of my presence, I would I had been present," etc. But this explanation is not necessary. The imperfect verb ἤθελον, like the ἐβουλόμην of Acts 25:22 and the ηὐχόμην of Romans 9:3, denotes a movement as it were which had just been stirring in the mind, but which for good reasons is now withdrawn: "I could almost wish - but long distance and pressure of other duties make it impossible." Thus much in explanation of the withdrawal of the wish. The wish itself was occasioned by the feeling that the yearning desire of his soul might perhaps be more likely to be achieved if, by being on the spot, he were enabled to adapt his treatment to a more distinct consciousness of the circumstances than he can possibly now have. "To be present with you;" the very words are repeated from ver. 18. It was well both with you and with me when I was with you: would that I could be with van now I (On ἄρτι,," this very hour," see note on ch. 1:9.) And to change my voice (καὶ ἀλλάξαι τὴν φωνήν μου). The tense of the infinitive ἀλλάξαι hardly allows us to take the word as meaning "from moment to moment according to the rapidly varying emergencies." This would have been expressed rather by ἀλλάσσειν. The question then arises - Change: from what to what? to which a great variety of answers have been proposed. The clue is probably supplied in the words, "be present with you this very hour." This ἄρτι, contrasting as it does the very present with the former occasions on which the apostle had been with them, suggests that he meant that the tone of his utterance would need to be different if amongst them just now from what it had then been. Then, it was the simple, un-anxious, joyous, exposition of the blessed gospel, untrammelled by fear of being misunderstood; such a way of speaking as one would be naturally drawn on to pursue who found himself addressing those whom he could confide in, and who were disposed frankly and lovingly, with an honest and good heart, to drink in from his lips the simple faith. Perhaps he might now find it necessary to replace that mode of utterance by guarded words, by stern reasoning, by the refuting of wilful misconceptions, by exposing and abashing cavil and objection. For I stand in doubt of you; or, I am perplexed for you (ἀποροῦμαι γὰρ ἐν ὑμῖν); I am perplexed about you. Compare Θαῥῤῶ ἐν ὑμῖν, "I am in good courage concerning you" (2 Corinthians 7:16). As "in" the Corinthians the apostle found ground for good courage, so "in" the Galatians he found ground for perplexity. This explains his wishing that he were with them. He would in that case be less unable to clearly understand their state of mind.

Ellicott's Commentary

Ellicott's Commentary for English Readers(20) I desire.--The Greek is not quite so definite: "I could indeed wish."Change my voice.--Rather, change my tone; speak in terms less severe.I stand in doubt of you.--Rather, as in the margin, I am perplexed about you--i.e., I do not know what to say to you--how I ought to deal with you so as to win you back from this defection. If the Apostle had been present, so as to see what effect his words were having, he would know what line to take. As it is, in writing to them he is at a loss, and fears to make matters worse instead of better.