Genesis Chapter 16 verse 13 Holy Bible
And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
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And to the Lord who was talking with her she gave this name, You are a God who is seen; for she said, Have I not even here in the waste land had a vision of God and am still living?
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And she called the name of Jehovah who spoke to her, Thou art the ùGod who reveals himself, for she said, Also here have I seen after he has revealed himself.
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And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
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And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
read chapter 16 in WBT
She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
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And she calleth the name of Jehovah who is speaking unto her, `Thou `art', O God, my beholder;' for she said, `Even here have I looked behind my beholder?'
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Genesis 16 : 13 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerse 13. - And she called the name - not invoked the name (Chaldee, Lapide), though occasionally קָרָא שֵׁם has the same import as קָרָא בִשֵׁס (vide Deuteronomy 32:3) - of the Lord - Jehovah, thus identifying the Ma-leach Jehovah with Jehovah himself - that spake unto her, Thou God asset me. Literally, Thou (art) El-Roi, a God of seeing, meaning either the God of my vision, i.e. the God who revealest thyself in vision (Gesenius, Furst, Le Clerc, Dathe, Rosenmüller, Keil, Kalisch, Murphy), or, though less correctly, the God who sees all things, and therefore me (LXX., Vulgate, Calvin, Ainsworth; Candlish, Hofmann, Baumgarten, Delitzsch, Wordsworth). For she said, Have I also here looked after him that seeth me? Literally, Have I also hitherto seen? i.e. Do I also still live after the vision? (Onkelos,. Gesenius, Furst, Keil, Kalisch, Rosenmüller, Murphy).
Ellicott's Commentary
Ellicott's Commentary for English Readers(13) Thou God seest me.--Heb., Thou art El Boi, that is, a God of seeing. Not as Onkelos paraphrases it, "Thou art a God that sees all things," but "Thou art a God that permits Himself to be seen." For so Hagar proceeds herself to explain the name, Do not I still see after seeing? With all the love of an Oriental for dark sayings, Hagar plays upon the word "ro?," but her meaning is plain: "Do I not see, and therefore am alive, and not even blinded, nor bereft of sense and reason, though I have seen God."