Genesis Chapter 18 verse 2 Holy Bible

ASV Genesis 18:2

and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
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BBE Genesis 18:2

And lifting up his eyes, he saw three men before him; and seeing them, he went quickly to them from the door of the tent, and went down on his face to the earth;
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DARBY Genesis 18:2

And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw [them], he ran to meet them from the tent-door, and bowed himself to the earth,
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KJV Genesis 18:2

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
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WBT Genesis 18:2

And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
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WEB Genesis 18:2

He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
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YLT Genesis 18:2

and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,
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Pulpit Commentary

Pulpit CommentaryVerse 2. - And he lift up his eyes and looked, and, lo, three men stood by him. Not in addition to (Kalisch), but including (Keil), Jehovah, whose appearance to the patriarch, having in the previous verse been first generally stated, is now minutely described. That these three men were not manifestations of the three persons of the Godhead (Justin Martyr, Ambrose, Cyril), but Jehovah accompanied by two created angels (Keil, et alii, may be inferred from Genesis 19:1. When first perceived by the patriarch they were believed to be men, strangers, who were approaching his tent, and indeed were already close to it, or standing by him. And when he saw them (i.e. understood that one of them was Jehovah, Jarchi rightly explaining that the word translated above "looked," i.e. with the bodily vision now implies an act of mental perception), he ran to meet them from the tent door, and bowed himself toward the ground. The expression denotes the complete prostration of the body by first falling on the knees, and then inclining the head forwards till it touches the ground. As this was a mode of salutation practiced by Orientals towards superiors generally, such as kings and princes (2 Samuel 9:8), but also towards equals (Genesis 23:7; Genesis 33:6, 7; Genesis 42:6; Genesis 43:26), as well as towards the Deity (Genesis 22:5; 1 Samuel 1:3), it is impossible to affirm with certainty (Keil, Lunge) that an act of worship was intended by the patriarch, and not simply the presentation of human and civil honor (Calvin). If Hebrews 13:2 inclines to countenance the latter interpretation, the language in which Abraham immediately addresses one of the three men almost leads to the conclusion that already the patriarch had recognized Jehovah.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) Three men.--Jewish commentators explain the number by saying that, as no angel might execute more than one commission at a time, one of the three came to heal Abraham, the second to bear the message to Sarah, and the third to destroy Sodom. More correctly one was "the angel of Jehovah," who came as the manifestation of Deity to Abraham, and the other two were his companions, commissioned by him afterwards to execute judgment on the cities of the plain, The number three pointed also to the Trinity of Persons in the Godhead, and is therefore read by our Church as one of the lessons for Trinity Sunday. But we must be careful not to use it as a proof of this doctrine, lest the inference should be drawn of a personal appearance of the Father and of the Holy Ghost, which would savour of heretical impiety.