Genesis Chapter 19 verse 1 Holy Bible
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
read chapter 19 in ASV
And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth.
read chapter 19 in BBE
And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground,
read chapter 19 in DARBY
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
read chapter 19 in KJV
And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;
read chapter 19 in WBT
The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,
read chapter 19 in WEB
And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself -- face to the earth,
read chapter 19 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 1. - And there came two angels - literally, the two angels, i.e. the two men of the preceding chapter who accompanied Jehovah to Mature; οἱ δύο ἄγγελλοι (LXX.) - to Sodom at even (having left the tent of Abraham shortly after noon); and Lot - last heard of in the narrative as captured by the Asiatic kings, and delivered by his uncle (Genesis 14:12, 16) - sat in the gate of Sodom. שַׁעַר, from the idea of opening, signified the gateway or entrance of a camp (Exodus 32:26, 27), of a palace (Esther 2:19), of a temple (Ezekiel 8:5), of a land (Jeremiah 15:7), or of a city (Joshua 2:7). Corresponding to the ancient forum of the Romans, or agora of the Greeks, the city gate among the Hebrews was the customary place of resort for the settlement of disputes, the transaction of business, or the enjoyment of ordinary social intercourse (cf. Genesis 34:20; Deuteronomy 21:19; Deuteronomy 22:15; Ruth 4:1; Proverbs 31:23). It was probably an arch with deep recesses, in which were placed chairs for the judges or city magistrates, and seats or benches for the citizens who had business to transact. So Homer describes the Trojan elders as sitting at the Scaean gate (3. 148). In what capacity Lot was sitting in the gate is not narrated. That he was on the outlook for travelers on whom to practice the hospitality he had learned from his uncle (Peele, Calvin, Willet, Lange) is perhaps to form too high an ideal of his piety (Kalisch); while the explanation that he had been pro-meted to the dignity of one of the city judges, though not perhaps justified as an inference from Ver. 9, is not at all unlikely, considering his relationship to Abraham. And Lot seeing them (and recognizing them to be strangers by their dress and looks) rose up to meet them; - having not yet abandoned the practice of hospitality, or forgotten, through mingling with the Sodomites, the respectful courtesy which was due to strangers, since the writer adds - and he bowed himself with his face toward the ground (cf. Genesis 18:2).
Ellicott's Commentary
Ellicott's Commentary for English ReadersXIX.(1) And there came two angels.--Heb., And the two angels came. It is a continuation of the preceding narrative, and takes up the history from Genesis 18:22.Lot sat in the gate of Sodom.--He had therefore become a citizen of Sodom, probably after the deliverance from the Elamite invasion, when, as a relative of Abraham, he would be treated with great honour. This personal respect had made him close his eyes to the sinfulness of the people, and he had consented to live inside the town, and even to let its citizens marry his daughters. Meanwhile all intercourse between him and Abraham apparently had ceased, and he had lost all share in the covenant of circumcision.
