Genesis Chapter 21 verse 26 Holy Bible

ASV Genesis 21:26

And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day.
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BBE Genesis 21:26

But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day.
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DARBY Genesis 21:26

And Abimelech said, I do not know who has done this, neither hast thou told me [of it], neither have I heard [of it] but to-day.
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KJV Genesis 21:26

And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.
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WBT Genesis 21:26

And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet have I heard of it, but to-day.
read chapter 21 in WBT

WEB Genesis 21:26

Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."
read chapter 21 in WEB

YLT Genesis 21:26

and Abimelech saith, `I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.'
read chapter 21 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 26. - And Abimelech said, I wet not who hath done this thing. There is no reason to question the sincerity of the Philistine monarch in disclaiming all knowledge of the act of robbery committed by his servants. Neither didst thou toll me, neither yet heard I of it, but today. The prince rather complains that Abraham had done him an injustice.

Ellicott's Commentary

Ellicott's Commentary for English Readers(26) I wot not.--This explains the reason of Abimelech's visit. The king's herdsmen had robbed Abraham of a well, a species of property jealously defended in the East because of its great value, and Abraham in some way had made his displeasure felt. Abimelech, ever friendly towards Abraham, by whose nobleness of character he had been greatly impressed, comes to learn the cause of the coolness, and to enter into a more close and lasting alliance with the patriarch. With Oriental indirectness, he makes no complaint, and speaks only of his wish for continued friendship, but by his allusion to his past kindness hints that this had not been received as it ought. Abraham fully understands his real meaning, and tells him what had happened; whereupon the matter is set right, and Abraham requites his previous generosity with gifts of cattle.