Genesis Chapter 27 verse 13 Holy Bible

ASV Genesis 27:13

And his mother said unto him, Upon me be thy curse, my son. Only obey my voice, and go fetch me them.
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BBE Genesis 27:13

And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me.
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DARBY Genesis 27:13

And his mother said to him, On me [be] thy curse, my son! Only hearken to my voice, and go, fetch [them].
read chapter 27 in DARBY

KJV Genesis 27:13

And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
read chapter 27 in KJV

WBT Genesis 27:13

And his mother said to him, upon me be thy curse, my son; only obey my voice, and go, bring them to me.
read chapter 27 in WBT

WEB Genesis 27:13

His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."
read chapter 27 in WEB

YLT Genesis 27:13

and his mother saith to him, `On me thy disesteem, my son; only hearken to my voice, and go, take for me.'
read chapter 27 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 13. - And his mother said unto him, Upon me be thy curse, my son (cf. Genesis 43:9; 1 Samuel 25:24; 2 Samuel 14:9; Matthew 27:25). Tempted to regard Rebekah's words as the utterance of a bold and unscrupulous woman (Aben Ezra), we ought perhaps to view them as inspired by faith in the Divine promise, which had already indicated that of her two sons Jacob should have the precedence (Willet, Calvin, Lange), and that accordingly there was every reason to anticipate not a malediction, but a benediction. Only obey my voice (i.e. do as I direct you, follow my instructions), and go fetch me them - or, go and take for me (sc. the two kids I spoke of).

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) Upon me be thy curse.--No curse followed upon their conduct; but, on the contrary, Isaac acknowledged the substantial justice of the act of Rebekah and her son, and confirmed Jacob in the possession of the blessing (Genesis 27:33). It seems strange, nevertheless, that neither of them had any scruples at the immorality of the deed, but apparently thought that as the end was right they were justified in using falsehood and treachery.