Genesis Chapter 27 verse 15 Holy Bible

ASV Genesis 27:15

And Rebekah took the goodly garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son.
read chapter 27 in ASV

BBE Genesis 27:15

And Rebekah took the fair robes of her oldest son, which were with her in the house, and put them on Jacob, her younger son:
read chapter 27 in BBE

DARBY Genesis 27:15

And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;
read chapter 27 in DARBY

KJV Genesis 27:15

And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
read chapter 27 in KJV

WBT Genesis 27:15

And Rebekah took goodly raiment of her eldest son Esau, which was with her in the house, and put it upon Jacob her younger son:
read chapter 27 in WBT

WEB Genesis 27:15

Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.
read chapter 27 in WEB

YLT Genesis 27:15

and Rebekah taketh the desirable garments of Esau her elder son, which `are' with her in the house, and doth put on Jacob her younger son;
read chapter 27 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 15. - And Rebekah took goodly raiment of her eldest son Esau, - literally, the robes of Esau her son the elder - the desirable, i.e. the handsome ones. The בֶּגֶד was an outer garment worn by the Oriental (Genesis 39:12, 13, 15; Genesis 41:42), - στολὴ, LXX., - and was often made of beautiful and costly materials (cf. 1 Kings 22:10). That the clothes mentioned as belonging to Esau were sacerdotal robes possessed by him as heir of the patriarchal priesthood (Jewish Rabbis), though regarded by many as a probable conjecture (Ainsworth, Bush, Candlish, Clarke, Wordsworth, 'Speaker's Commentary,' Inglis), is devoid of proof, and may be pronounced unlikely, since the firstborn did not serve in the priesthood while his father lived (Willet, Alford). They were probably festive garments of the princely hunter (Kalisch) - which were with her in the house, - not because Esau saw that his wives were displeasing to his parents (Mercerus, Willet), or because they were sacred garments (Ainsworth, Poole), but probably because Esau, though married, had not yet quitted the patriarchal household (Kalisch) - and put them upon Jacob her younger son. The verb, being in the hiphil, conveys the sense of causing Jacob to clothe himself, which entirely removes the impression that Jacob was a purely involuntary agent in this deceitful and deeply dishonorable affair.

Ellicott's Commentary

Ellicott's Commentary for English Readers(15) Goodly raiment.--It has been supposed that the elder son held a sort of priestly office in the household, and as Isaac's sight was growing dim, that Esau ministered for him at sacrifices. Evidently the clothing was something special, and such as was peculiar to Esau: for ordinary raiment, however handsome, would not have been kept in the mother's tent, but in that of Esau or of one of his wives.