Genesis Chapter 27 verse 27 Holy Bible
And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which Jehovah hath blessed.
read chapter 27 in ASV
And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come:
read chapter 27 in BBE
And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.
read chapter 27 in DARBY
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
read chapter 27 in KJV
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
read chapter 27 in WBT
He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son Is as the smell of a field which Yahweh has blessed.
read chapter 27 in WEB
and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, `See, the fragrance of my son `is' as the fragrance of a field which Jehovah hath blessed;
read chapter 27 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 27. - And he came near, and kissed him. Originally the act of kissing had a symbolical character. Here it is a sign of affection between a parent and a child; in Genesis 29:13 between relatives. It was also a token of friendship (Tobit 7. 6; 10:12; 2 Samuel 20:9; Matthew 26:48; Luke 7:45; Luke 15:20; Acts 20:37). The kissing of princes was a symbol of homage (1 Samuel 10:1; Psalm 2:12; Xenoph., 'Cyrop.,' 7. 5, 32). With the Persians it was a mark of honor (Xenoph., 'Agesil.,' 5. 4). The Rabbins permitted only three kinds of kisses - the kiss of reverence, of reception, and of dismissal. The kiss of charity was practiced among disciples in the early Christian Church (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; 1 Peter 5:14; vide Kitto's' 'Cyclopedia,' art. Kissing). And he smelled the smell of his raiment, - not deliberately, in order to detect whether they belonged to a shepherd or a huntsman (Tuch), but accidentally while, in the act of kissing. The odor of Esau s garments, impregnated with the fragrance of the aromatic herbs of Palestine, excited the dull sensibilities of the aged prophet, suggesting to his mind pictures of freshness and fertility, and inspiring him to pour forth his promised benediction - and blessed him (not a second time, the statement in ver. 23 being only inserted by anticipation), and said, - the blessing, as is usual in elevated prophetic utterances, assumes a poetic and antistrophical form (cf. Esau's blessing, vers. 39, 40) - See, the smell of my son is as the smell of a field - the first clause of the poetic stanza clearly connects with the odor of Esau's raiment as that which had opened the fount of prophetic song in Isaac's breast, so far at least as its peculiar form was concerned; its secret inspiration we know was the Holy Ghost operating through Isaac's faith in the promise (vide Hebrews 11:20) - which the Lord hath blessed. The introduction of the name Jehovah instead of Elohim in this second clause proves that Isaac did not mean to liken his son to an ordinary well-cultivated field, but to "a field like that of Paradise, resplendent with traces of the Deity - an ideal field, bearing the same relation to an ordinary one as Israel did to the heathen - a kind of enchanted garden, such as would be realized at a later period in Canaan, as far as the fidelity of the people permitted it" (Hengstenberg).
Ellicott's Commentary
Ellicott's Commentary for English Readers(27) As the smell of a field.--From the abundance of aromatic plants, the pastures of Palestine are peculiarly fragrant; but Isaac, deceived by the scent of Esau's own garments, intended probably to contrast the pure sweetness of one whose life was spent in the open field with the less pleasant odour which Jacob would bring with him from the cattle-shed.
