Genesis Chapter 27 verse 29 Holy Bible

ASV Genesis 27:29

Let peoples serve thee, And nations bow down to thee. Be lord over thy brethren, And let thy mother's sons bow down to thee. Cursed be every one that curseth thee, And blessed be every one that blesseth thee.
read chapter 27 in ASV

BBE Genesis 27:29

Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.
read chapter 27 in BBE

DARBY Genesis 27:29

Let peoples serve thee, And races bow down to thee. Be lord over thy brethren, And let thy mother's sons bow down to thee. Cursed be they that curse thee, And blessed be they that bless thee.
read chapter 27 in DARBY

KJV Genesis 27:29

Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
read chapter 27 in KJV

WBT Genesis 27:29

Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
read chapter 27 in WBT

WEB Genesis 27:29

Let peoples serve you, Nations bow down to you. Be lord over your brothers, Let your mother's sons bow down to you. Cursed be everyone who curses you, Blessed be everyone who blesses you."
read chapter 27 in WEB

YLT Genesis 27:29

peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee `are' cursed, and those who bless thee `are' blessed.'
read chapter 27 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 29. - Let people serve thee (literally, and will serve thee, peoples; at once a prayer and a prophecy; fulfilled in the political subjection of the Moabites, Ammonites, Syrians, Philistines, and Edomites by David; the thought being repeated in the next clause), and nations bow down to thee (in expression of their homage): be lord over thy brethren, - literally, be a lord (from the idea of power; found only here and in ver. 37) to thy brethren. Imminence among his kindred as well as dominion in the world is thus promised - and let thy mother's sons bow down to thee (a repetition of the preceding thought, with perhaps a hint of his desire to humble Jacob, the favorite of Rebekah): cursed be every one that curseth thee, and blessed be he that blesseth thee - framed on the model of the Abrahamic benediction (Genesis 12:3); but not so full as that, either because Isaac felt that after all Esau was not to be the progenitor of the holy seed (Murphy), or because, not being actuated by proper feelings towards Jehovah and his promises, the patriarch could not rise to that height of spiritual benediction to which he afterwards attained - Genesis 28:3, 4 (Keil), or because the prerogative of pronouncing the Abrahamic blessing in all its fullness Jehovah may have reserved to himself, as in Genesis 28:14 ('Speaker's Commentary'). CHAPTER 27:30-40

Ellicott's Commentary

Ellicott's Commentary for English Readers(29) Let people serve thee.--Heb., peoples. Up to this point the blessing had been general, but now Isaac bestows the birthright, carrying with it widespread dominion, precedence over all other members of the family, and special blessedness. The phrases "thy brethren" and "thy mother's sons" include all nations sprung from Abraham, and all possible offshoots from Isaac's own descendants.Cursed . . . and blessed.--This is a special portion of the blessing given to Abraham (Genesis 12:3); but Isaac stops short with this, and does not bestow the greater privilege that "in him should all families of the earth be blessed" (Genesis 12:3; Genesis 22:18; Genesis 26:4). The reason for this may be that it was a blessing which God must grant, and not man; or he may have had misgivings that it was more than Esau was worthy to receive; or, finally, his whole conduct being wrong, he could see and value only the earthly and lower prerogatives of the birthright. Subsequently he bestows the Abrahamic blessing upon Jacob in general terms (Genesis 28:4); but this, its highest privilege, is confirmed to Jacob by Jehovah Himself (Genesis 28:14). . . .