Genesis Chapter 27 verse 33 Holy Bible

ASV Genesis 27:33

And Isaac trembled very exceedingly, and said, Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? Yea, `and' he shall be blessed.
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BBE Genesis 27:33

And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be?
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DARBY Genesis 27:33

Then Isaac trembled with exceeding great trembling, and said, Who was he, then, that hunted venison and brought [it] to me? And I have eaten of all before thou camest, and have blessed him; also blessed he shall be.
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KJV Genesis 27:33

And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
read chapter 27 in KJV

WBT Genesis 27:33

And Isaac trembled exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
read chapter 27 in WBT

WEB Genesis 27:33

Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."
read chapter 27 in WEB

YLT Genesis 27:33

and Isaac trembleth a very great trembling, and saith, `Who, now, `is' he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him? -- yea, blessed is he.'
read chapter 27 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 33. - And Isaac trembled very exceedingly, - literally, feared a great fear, to a great degree; shuddered in great terror above measure (Lange). The renderings ἐξέστη δὲ Ἰσαάκ ἔκστασιν μεγάλην σφόδρα (LXX.), Expavit stupors, et ultra quam credi potest admirans (Vulgate), "wondered with an exceedingly great admiration" (Onkelos), emphasize the patriarch s astonishment, the first even suggesting the idea of a trance or supernatural elevation of the prophetic consciousness (Augustine); whereas that which is depicted is rather the alarm produced within the patriarch's breast, not so much by the discovery that his plan had been defeated by a woman s wit and a son's craft - these would have kindled indignation rather than fear - as by the awakening conviction not that he had blessed, but that he had been seeking to bless, the wrong person (Calvin, Willet) - and said, Who? where is he - quis est et ubi est? (Jarchi); but rather, who then is he? (Rosenmüller, Kalisch, Lange) - that hath taken venison, - literally, the one hunting prey - that hunted, or has hunted, the part having the force of a perfect (vide Ewald's 'Hebrews Synt.,' § 335) - and brought it me, And I have eaten of all before thou earnest, and have blessed him? yea, and he shall be blessed - thus before Jacob is named he pronounces the Divine sentence that the blessing is irrevocable (Lange).

Ellicott's Commentary

Ellicott's Commentary for English Readers(33) Isaac trembled very exceedingly.--This was not from mere vexation at having been so deceived, and made to give the blessing contrary to his wishes. What Isaac felt was that he had been resisting God. In spite of the prophecy given to the mother, and Esau's own irreligious character and heathen marriages, he had determined to bestow on him the birthright by an act of his own will; and he had failed. But he persists no longer in his sin. Acknowledging the Divine purpose, he has no word of blame for Rebekah and Jacob, but confirms to him the possession of the birthright, and declares, "Yea, he shall be blessed."