Genesis Chapter 3 verse 5 Holy Bible

ASV Genesis 3:5

for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.
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BBE Genesis 3:5

For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.
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DARBY Genesis 3:5

but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil.
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KJV Genesis 3:5

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
read chapter 3 in KJV

WBT Genesis 3:5

For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.
read chapter 3 in WBT

WEB Genesis 3:5

for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
read chapter 3 in WEB

YLT Genesis 3:5

for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'
read chapter 3 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 5. - For (מאנ ־ כִּי, γαρ, for because; assigning the reason (1) for the devil's, statement, and so, (2) by implication, for the Divine prohibition) God doth know. Thus the serpent practically charges the Deity with (1) envy of his creatures' happiness, as if he meant to say, Depend upon it, it is not through any fear of your dying from its fruit that the tree has been interdicted, but through fear of your becoming rivals to your Master himself; and . . .

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) Ye shall be as gods.--Rather, as God, as Elohim himself, in the particular quality of knowing good and evil. It was a high bait which the tempter offered; and Eve, who at first had answered rightly, and who as yet knew nothing of falsehood, dallied with the temptation, and was lost. But we must not comment too severely upon her conduct. It was no mean desire which led her astray: she longed for more know ledge and greater perfection; she wished even to rise above the level of her nature; but the means she used were in violation of God's command, and so she fell. And, as usual, the tempter kept the promise to the ear. Eve knew good and evil, but only by feeling evil within herself. It was by moral degradation, and not by intellectual insight, that her ambitious wish was fulfilled.