Genesis Chapter 31 verse 43 Holy Bible

ASV Genesis 31:43

And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?
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BBE Genesis 31:43

Then Laban, answering, said, These women are my daughters and these children my children, the flocks and all you see are mine: what now may I do for my daughters and for their children?
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DARBY Genesis 31:43

And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?
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KJV Genesis 31:43

And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
read chapter 31 in KJV

WBT Genesis 31:43

And Laban answered, and said to Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine; and what can I do this day to these my daughters, or to their children which they have borne?
read chapter 31 in WBT

WEB Genesis 31:43

Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?
read chapter 31 in WEB

YLT Genesis 31:43

And Laban answereth and saith unto Jacob, `The daughters `are' my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing `is' mine; and to my daughters -- what do I to these to-day, or to their sons whom they have born?
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Pulpit Commentary

Pulpit CommentaryVerses 43, 44. - And Laban answered and said unto Jacob, - neither receiving Jacob's torrent of invective with affected meekness (Candlish), nor proving himself to be completely reformed by the angry recriminations of his "callous and hardened son-in-law (Kalisch); but perhaps simply owning the truth of Jacob's wants, and recognizing that he had no just ground of complaint (Calvin), as well as touched in his paternal affections by the sight of his daughters, from whom he felt that he was about to part for ever. These daughters - literally, the daughters (there) - are my daughters, and these (literally, the) children are my children, and these (literally, the) cattle are my cattle; and all that thou seest is mine. Not as reminding Jacob that he had still a legal claim to his (Jacob's) wives and possessions (Candlish), or at least possessions (Kalisch), though prepared to waive it, but rather as acknowledging that in doing injury to Jacob he would only be proceeding against his own flesh and blood (Calvin, Rosenmüller, Gerlach, Alford). And what can I do this day unto these my daughters, - literally, and as for (or to) my daughters, what can I do to these this day? The LXX., connecting "and to my daughters" with what precedes, reads, καὶ πάντα ὅσα σὺ ὁρᾷς ἐμά ἐσι καὶ τῶν θυγατέρων μου ( <ΒΤΤ·Ξομμενταρψ Ωορδ>or unto their children which they have born? - i.e. why should I do anything unto them An ego in viscera mea saervirem (Calvin). Now therefore literally, and now, νῦν ο΅υν (LXX.) - come thou, - לְכָה, imperf., of יָלַך- age, go to, come now (cf. Genesis 19:32) - let us make a covenant, - literally, let us cut a covenant, an expression which, according to partitionists (Tuch, Stahelin, Delitzsch, et alii), is not used by the Elohist until after Exodus 14:8; and yet by all such authorities the present verse is assigned to the Elohist (cf. Keil's 'Introduction,' part 1. § 2, div. 1. § 27) - I and thou; and let it be for a witness between me and thee. CHAPTER 31:45-55

Ellicott's Commentary

Ellicott's Commentary for English Readers(43) Laban answered . . . --Laban does not attempt any reply to Jacob's angry invectives, but answers affectionately. Why should he wish to injure Jacob, and send him away empty? All that he had was still Laban's in the best of senses; for were not Rachel and Leah his daughters? And were not their children his grandsons? How was it possible that he could wish to rob them? He proposes, therefore, that they should make a covenant, by which Jacob should bind himself to deal kindly with his daughters, and to take no other wife; while he promises for himself that he would do Jacob no wrong. Jacob therefore sets up a large stone, as a pillar and memorial; and Laban subsequently does the same; while, probably between the two hills on which they had severally encamped (Genesis 31:25), they collect a large mass of other stones, on which they feast together, in token of friendship (Genesis 26:30).