Genesis Chapter 34 verse 1 Holy Bible

ASV Genesis 34:1

And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.
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BBE Genesis 34:1

Now Dinah, the daughter whom Leah had by Jacob, went out to see the women of that country.
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DARBY Genesis 34:1

And Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.
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KJV Genesis 34:1

And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
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WBT Genesis 34:1

And Dinah the daughter of Leah, which she bore to Jacob, went out to see the daughters of the land.
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WEB Genesis 34:1

Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.
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YLT Genesis 34:1

And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,
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Genesis 34 : 1 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 1. - And Dinah the daughter of Leah, which she bare unto Jacob, - if Dinah was born before Joseph (Genesis 30:21) she was probably in her seventh year when Jacob reached Succoth (Genesis 33:17); but it does not follow that she was only six or seven years of age when the incident about to be described occurred (Tuch, Bohlen). If Jacob stayed two years at Succoth and eight in Shechem (Petavius), and if, as is probable, his residence in Shechem terminated with his daughter's dishonor (Lange), and if, moreover, Joseph s sale into Egypt happened soon after (Hengstenberg), Dinah may at this time have been in her sixteenth or seventeenth year (Kurtz). Yet there is no reason why she should not have been younger, say between thirteen and fifteen (Keil, Lange, Kalisch, Murphy, et alii), since in the East females attain to puberty at the age of twelve, and sometimes earlier (Delitzsch) - went out - it is not implied that this was the first occasion on which Dinah left her mother's tent to mingle with the city maidens in Shechem: the expression is equivalent to "once upon a time she went out" (Hengstenberg) - to see the daughters of the land - who were gathered at a festive entertainment (Josephus, 'Ant.,' 1:21, 1), a not improbable supposition (Kurtz), though the language rather indicates the paying of a friendly visit (Lange), or the habitual practice of associating with the Shechemite women (Bush), in their social entertainments, if not in their religious festivals.

Ellicott's Commentary

Ellicott's Commentary for English ReadersXXXIV.(1) Dinah . . . went out to see the daughters of the land.--Those commentators who imagine that Jacob sojourned only twenty years at Haran are obliged to suppose that he remained two or more years at Succoth, and some eight years at Shechem, before this event happened, leaving only one more year for the interval between Dinah's dishonour and the sale of Joseph to the Ishmaelites. But even so, if Dinah was now not more than fourteen, there would be left a period of only nine years, in which Leah has to bear six sons and a daughter, with a long interval of barrenness, during which Zilpah was given to Jacob and bears two sons. But besides this impossibility, Jacob evidently remained at Succoth only until he was shalem, sound and whole from his sprain, and Dinah's visit was one of curiosity, for she went "to see the daughters of the land," that is, she wanted, as Abravanel says, to see what the native women were like, and how they dressed themselves. Josephus says that she took the opportunity of a festival at Shechem; but as neither her father nor brothers knew of her going, but were with their cattle as usual, it is probable that with one or two women only she slipped away from her father's camp and paid the penalty of her girlish curiosity. But she would feel no such curiosity after being a year or two at Shechem, so that it is probable that her dishonour took place within a few weeks after Jacob's arrival there. So, too, Hamor's words in Genesis 34:21-22 plainly show that Jacob was a new comer; for he proposes that the people should "let them dwell in the land," and therefore consent to the condition required by them that the Hivites should be circumcised. It would have been absurd thus to speak if Jacob had already dwelt there eight years with no apparent intention of going away.