Genesis Chapter 46 verse 33 Holy Bible
And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
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Now when Pharaoh sends for you and says, What is your business?
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And it shall come to pass that when Pharaoh shall call you and say, What is your occupation?
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And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
read chapter 46 in KJV
And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
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It will happen, when Pharaoh summons you, and will say, 'What is your occupation?'
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`And it hath come to pass when Pharaoh calleth for you, and hath said, What `are' your works?
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Pulpit Commentary
Pulpit CommentaryVerses 33, 34. - And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? Pharaoh's inquiry was characteristically Egyptian, being rendered necessary by the strict distinction of castes that then prevailed. According to a law promulgated by Amasis, a monarch of the 26th dynasty, every Egyptian was obliged to give a yearly account to the monarch or State governor of how he lived, with the certification that if he failed to show that he possessed an honorable calling (δικαίην ζόην) he should be put to death (Herod., 2:177). That ye shall say, Thy servants' trade hath been about cattle (literally, men of cattle arc thy servants) from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen. Joseph probably desired his brethren to settle in Goshen for three reasons. (1) It was suitable for their flocks and herds; (2) it would secure their isolation from the Egyptians; and (3) it was contiguous to Canaan, and would be easier vacated when the time arrived for their return. For every shepherd is an abomination unto the Egyptians. These are obviously the words not of Joseph, but of the historian, and their accuracy is strikingly corroborated by Herodotus (2. 47, 164), who affirms that the swine-herds, one of the seven castes, classes, or guilds into which the Egyptians were divided, were regarded with such abhorrence that they were not allowed to enter a temple or contract marriage with any others of their countrymen; and by existing monuments, which show that though the statement of Josephus ('Ant.,' 2:07, 5) is incorrect that "the Egyptians were prohibited from meddling with the keeping of sheep,' yet those, who tended cattle were greatly despised, Egyptian artists evincing the contempt in which they were held by frequently representing them as either lame or deformed, dirty and unshaven, and sometimes of a most ludicrous appearance (vide Wilkinson, 'Ancient Egyptians,' vol. 2. p. 444, ed. 1878). It has been thought that the disrepute in which the shepherd guild was held by the Egyptians was attributable partly to the nature of their occupation, and partly to the feeling excited against them by the domination of the shepherd kings (Wilkinson, Wordsworth, Murphy, and others); but . . .
