Hebrews Chapter 10 verse 11 Holy Bible

ASV Hebrews 10:11

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
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BBE Hebrews 10:11

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.
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DARBY Hebrews 10:11

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
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KJV Hebrews 10:11

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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WBT Hebrews 10:11


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WEB Hebrews 10:11

Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
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YLT Hebrews 10:11

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
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Pulpit Commentary

Pulpit CommentaryVerses 11-13. - And every priest indeed standeth daffy ministering and offering oftentimes the same sacrifices, which can never take away sins: but he, having offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies be made the footstool of his feet. Thus with the one perfectly accomplished and for ever availing sacrifice is brought into connection, as its result, the fulfillment in Christ for man of the ideal of Psalm 8:6 (which was set forth in Hebrews 2:5-10; see the remarks there made), and also of the Son's exaltation to the right hand of God, declared in Psalm 110. (referred to in Hebrews 1:13, and brought fully into view in Hebrews 8:1, after the chapter about Melchizedek). Be it observed that the priesthood "after the order of Melchizedek" in itself implied this exaltation, which was in fact inferred from it. For the priesthood after this order, having been shown to be eternal and unchangeable, was further seen, from Psalm 110, to be conjoined to the eternal royalty at God's right hand.

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) The last was a verse of transition. Naturally following from and completing the previous argument, it leads in the words "once for all" to a new thought, or rather prepares the way for the resumption of a subject to which in an earlier chapter marked prominence was given. If the sanctifying work of the true High Priest has been accomplished "once for all," such ministry remains for Him no longer (Hebrews 10:12-14). Here, then, the writer brings us back to Hebrews 8:1-2--to that which he there declared to be the crowning point of all his words.And every priest.--Some ancient MSS. and versions read "high priest," but the ordinary text is in all probability correct. (With the other reading the work of the priests in their daily ministrations is ascribed to the high priest, whose representatives they were.) Hitherto the thought has rested almost entirely on the ceremonial of the Day of Atonement; there is therefore new significance in the contrast between Jesus and "every priest" in all His ministrations. On "standeth" see the Note on Hebrews 8:1. The accumulation of words which point to the ceaseless repetition of the offerings of the law (Hebrews 10:1) is very noteworthy. The last words point to Hebrews 10:4. . . .