Hosea Chapter 7 verse 11 Holy Bible

ASV Hosea 7:11

And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.
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BBE Hosea 7:11

And Ephraim is like a foolish dove, without wisdom; they send out their cry to Egypt, they go to Assyria.
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DARBY Hosea 7:11

And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria.
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KJV Hosea 7:11

Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
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WBT Hosea 7:11


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WEB Hosea 7:11

"Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.
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YLT Hosea 7:11

And Ephraim is as a simple dove without heart, Egypt they called on -- `to' Asshur they have gone.
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Pulpit Commentary

Pulpit CommentaryVerse 11. - Ephraim also is like a silly dove without heart. The silliness of the dove, with which the stupidity of Ephraim is compared, is not manifested by its missing its nest and resting-place, and then helplessly fluttering about, according to Ewald; nor by its falling into the net of the bird-catcher in its effort to escape from the hawk, according to Hitzig; nor by its neither grieving nor searching for its young when it is robbed of them, according to Jerome; nor by its becoming dejected or devoid of consideration when it has lost its young, according to the Targum; but by its flying right into the net of the bird-catcher, without suspecting or observing it in its search for food, according to Rosenmüller. Thus Kimchi explains it: "The prophet compares Ephraim to a dove which gets caught in a net owing to its simplicity, because it has no sense to perceive that, when it goes to gather grains of corn, a net is spread there to catch it. So Ephraim, when they went and asked help from Assyria or from Egypt, (did not perceive) that they went to their hurt, when they sought help from the foreign nations and not from God - blessed be he! - in whose hand all is. And he mentions the dove, though it is the manner of other birds, because the dove has no bitterness, as if it went in simplicity and without apprehension of the evil that would come upon it." They call to Egypt, they go to Assyria. The position of Palestine exposed its inhabitants to attacks from the two great rival powers of Egypt and Assyria, or Babylon. "It stood midway," says Stanley, "between the two great seats of ancient empire, Babylon and Egypt. It was on the high-road from one to the other of these mighty powers, the prize for which they contended, the battlefield on which they fought, the lofty bridge over which they ascended and descended respectively into the deep basins of the Nile and Euphrates." Accordingly the rulers of the people sought help, now from Egypt to strengthen them against the oppression of Assyria; at another time they sought to secure the support of Assyria. The most powerful enemy of the northern kingdom was Assyria, which distressed that kingdom more and more, until at last they made an end of it. "But," says Kimchi, "while they think to obtain help by them (Egypt and Assyria), they fall into the net of the Almighty - blessed be he - and this is what he says (in the following verse). As they go I spread my net over them."

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) Silly dove.--No creature is less able to defend itself than the dove, which flies from the bird of prey to the net of the fowler. In this powerful metaphor we have a political allusion. King Hoshea is called Ausih on the Assyrian monuments. Having usurped the throne after the murder of Pekah, he "purchased his recognition as king of Israel by giving a large present to the Assyrian monarch" (730 B.C.). (See Geo. Smith, Assyria--S.P.C.K.) But while Hoshea was sending tribute to Assyria he was secretly coquetting with Egypt. The alliance between Egypt and the king of Israel, mentioned in 2Kings 17:4, took place later, after Tiglath-pileser's death, and led to Israel's ruin. On the other hand, many commentators (Ewald, Nowack, &c.) refer the allusions of this verse to the reign of Menahem.Without heart.--Better, without understanding.