Isaiah Chapter 11 verse 13 Holy Bible
The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
read chapter 11 in ASV
And the envy of Ephraim will be gone, and those who make trouble for Judah will come to an end: Ephraim will have no more envy of Judah, and there will be an end of Judah's hate for Ephraim.
read chapter 11 in BBE
And the envy of Ephraim shall depart, and the troublers of Judah shall be cut off; Ephraim will not envy Judah, and Judah will not trouble Ephraim:
read chapter 11 in DARBY
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
read chapter 11 in KJV
read chapter 11 in WBT
The envy also of Ephraim shall depart, and those who vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
read chapter 11 in WEB
And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.
read chapter 11 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 13. - The envy also of Ephraim shall depart. In the kingdom of the Prince of Peace there shall no longer be quarrels or jealousies among the members. Old feuds shall be put aside; the northern and southern tribes shall agree together, and there shall be peace and harmony throughout the entire Church. Adversaries of Judah. If any such remain among the Ephraimites, Divine vengeance shall "cut them off," that there be no open disturbance of the harmony.
Ellicott's Commentary
Ellicott's Commentary for English Readers(13) The envy also of Ephraim shall depart . . .--The prophet's vision of the future would not have been complete if national unity had not been included in it. He looked back on the history of the past, and saw almost from the first the deep line of cleavage between north and south, Israel and Judah. Century by century the chasm had grown deeper and wider; sub-sections of antagonism had increased its bitterness (Isaiah 9:21); but in the times of the Christ the sense of unity should be stronger than the old hostilities. The prophet's hope connects itself with Hezekiah's efforts after a restored unity (2Chronicles 30:1-12). The "envy" of Ephraim "is, as the parallelism shows, that of which Ephraim was the object. By a subtle turn of thought, however, the latter half of the verse represents Ephraim as not feeling envy or ill-will against Judah, i.e., he is neither object nor subject, and Judah, free from its own adversaries, is no longer an adversary to Ephraim.
