Isaiah Chapter 11 verse 6 Holy Bible

ASV Isaiah 11:6

And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
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BBE Isaiah 11:6

And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide.
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DARBY Isaiah 11:6

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted beast together, and a little child shall lead them.
read chapter 11 in DARBY

KJV Isaiah 11:6

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
read chapter 11 in KJV

WBT Isaiah 11:6


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WEB Isaiah 11:6

The wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fattened calf together; and a little child shall lead them.
read chapter 11 in WEB

YLT Isaiah 11:6

And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling `are' together, And a little youth is leader over them.
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Isaiah 11 : 6 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 6-9. - Messiah's kingdom, when fully realized, shall be one of perfect peace. "They shall neither hurt nor destroy in all his holy mountain." Primarily, no doubt, the passage is figurative, and points to harmony among men, who, in Messiah's kingdom, shall no longer prey one upon another (see especially ver. 9). But, from the highest spiritual standpoint, the figure itself becomes a reality, and it is seen that, if in the "new heavens and new earth" there is an animal creation, it will be fitting that there harmony should equally prevail among the inferior creation. Human sin may not have introduced rapine and violence among the beasts - at least, geologists tell us that animals preyed one upon another long before the earth was the habitation of man - but still man's influence may prevail to eradicate the beasts' natural impulses and educate them to something higher. Already domestication produces an accord and harmony that is in a certain sense against nature. May not this be carried further in the course of ages, and Isaiah's picture have a literal fulfillment? Jerome's scorn of the notion as a poetic dream has about it something harsh and untender. Will not God realize all, and more than all, of love and happiness that poets' dreams can reach to? Verse 6. - The wolf... the leopard... the young lion... the bear are the only ferocious animals of Palestine, where the tiger, the crocodile, the alligator, and the jaguar are unknown. That the Palestinian bear was carnivorous, and a danger to man, appears by Lamentations 3:10; Daniel 7:5; Amos 5:19. A little child shall lead them. Man's superiority over the brute creation shall continue, and even be augmented. The most powerful beasts shall submit to the control of a child.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) The wolf also shall dwell with the lamb . . .--It is significant of the prophet's sympathy with the animal world that he thinks of that also as sharing in the blessings of redemption. Rapine and cruelty even there were to him signs of an imperfect order, or the consequences of a fall, even as to St. Paul they witnessed of a "bondage of corruption" (Romans 8:21). The very instincts of the brute creation should be changed in "the age to come," and "the lion should eat straw like the ox." Men have discussed the question whether and when the words shall receive a literal fulfilment, and the answer to that question lies behind the veil. It may be that what we call the laws of animal nature in these respects are tending to a final goal, of which the evolution that has tamed the dog, the bull, the horse, is as it were a pledge and earnest (Soph., Antig., 342-351). It may be, however, that each form of brute cruelty was to the prophet's mind the symbol of a human evil, and the imagery admits, therefore, of an allegorical rather than a literal interpretation. The classical student will remember the striking parallelism of the fourth Eclogue of Virgil, which, in its turn, may have been a far-off echo of Isaiah's thoughts, floating in the air or embodied in apocryphal Sibylline Oracles among the Jews of Alexandria and Rome.