Isaiah Chapter 25 verse 10 Holy Bible

ASV Isaiah 25:10

For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dung-hill.
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BBE Isaiah 25:10

For in this mountain will the hand of the Lord come to rest, and Moab will be crushed down in his place, even as the dry stems of the grain are crushed under foot in the waste place.
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DARBY Isaiah 25:10

For in this mountain shall the hand of Jehovah rest, and Moab shall be trodden down under him, as straw is trodden down in the dunghill;
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KJV Isaiah 25:10

For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
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WBT Isaiah 25:10


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WEB Isaiah 25:10

For in this mountain will the hand of Yahweh rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dung-hill.
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YLT Isaiah 25:10

For rest doth the hand of Jehovah on this mountain, And trodden down is Moab under Him, As trodden down is straw on a dunghill.
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Pulpit Commentary

Pulpit CommentaryVerse 10. - In this mountain shall the hand of the Lord rest. The protecting hand of God will ever be stretched out over the spiritual Zion - the Church of the Redeemed - to defend it and keep it safe throughout eternity. Moab shall be trodden down. Various reasons have been given for the selection of Moab to represent the enemies of the redeemed. Perhaps, as the Moabites were, on the whole, the bitterest of all the adversaries of the Jews (see 2 Kings 24:2; Ezekiel 25:8-11), they are regarded as the fittest representatives of the human adversaries of God. For the dung-hill; rather, in the water of a dung-pit. The image is, perhaps, selected with conscious reference to Psalm 83, where the psalmist prays that the "children of Lot" and their helpers may become "as the dung of the earth" (ver. 10).

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) Moab shall be trodden down . . .--There seems at first something like a descent from the great apocalypse of a triumph over death and sin and sorrow, to a name associated with the local victories or defeats of a remote period in the history of Israel. The inscription of the Moabite stone, in connection with Isaiah 15, helps to explain the nature of the allusion. Moab had been prominent among the enemies of Israel; the claims of Chemosh, the god of Moab, had been set up against those of Jehovah, the God of Israel (Records of the Past, xi. 166), and so the name had become representative of His enemies. There was a mystical Moab, as there was afterwards a mystical Babylon, and in Rabbinic writings a mystical Edom (i.e., Rome). The proud nation was to lie wallowing in the mire of shame, trampled on by its s on the threshing-floor is trampled by the oxen till it looks like a heap of dung. In the Hebrew word for "dunghill" (madm?nah) we may probably trace a reference to the Moabite city of that name (Jeremiah 48:2), in which Isaiah sees an unconscious prophecy of the future condition of the whole nation.