Isaiah Chapter 53 verse 3 Holy Bible

ASV Isaiah 53:3

He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.
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BBE Isaiah 53:3

Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
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DARBY Isaiah 53:3

He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; -- despised, and we esteemed him not.
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KJV Isaiah 53:3

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
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WBT Isaiah 53:3


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WEB Isaiah 53:3

He was despised, and rejected by men; a man of suffering, and acquainted with disease: and as one from whom men hide their face he was despised; and we didn't respect him.
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YLT Isaiah 53:3

He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.
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Isaiah 53 : 3 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 3. - He is despised; rather, was despised (comp. Isaiah 49:7 and Psalm 22:6). Men's contempt was shown, partly in the little attention which they paid to his teaching, partly in their treatment of him on the night and day before the Crucifixion (Matthew 26:67, 68; Matthew 27:29-31; Mark 14:65; Mark 15:18, 19, etc.). Rejected of men; rather, perhaps, forsaken of men - "one from whom men held themselves aloof" (Cheyne); comp. Job 19:14. Our Lord had at no time more than a "little flock" attached to him. Of these, after a time, "many went back, and walked no more with him" (John 6:66). Some, who believed on him, would only come to him by night (John 3:2). All the "rulers" and great men held aloof from him (John 7:48). At the end, even his apostles "forsook him, and fled" (Matthew 26:56). A Man of sorrows. The word translated "sorrows" means also pains of any kind. But the beautiful rendering of our version may well stand, since there are many places where the word used certainly means "sorrow" and nothing else (see Exodus 3:7; 2 Chronicles 6:29; Psalm 32:10; Psalm 38:17; Ecclesiastes 1:18; Jeremiah 30:15; Jeremiah 45:3; Lamentations 1:12, 18, etc.). Aquila well translates, ἄνδρα ἀλγηδόνων The "sorrows" of Jesus appear on every page of the Gospels. Acquainted with grief; literally, with sickness; but as aeger and aegritudo are applied in Latin both to the mind and to the body, so kholi, the word here used, would seem to be in Hebrew (see Jeremiah 6:7; Jeremiah 10:19). The translation of the Authorized Version may therefore be retained. We hid as it were our faces from him; literally, and there was as it were the hiding of the face from him. Some suppose the hiding of God's face to be intended; but the context, which describes the treatment of the Servant by his fellow-men, makes the meaning given in our version far preferable. Men turned their faces from him when they met him, would not see him, would not recognize him (comp. Job 19:13-17; Job 30:10). Despised. A repetition very characteristic of Isaiah (see Isaiah 1:7; Isaiah 3:12; Isaiah 4:3; Isaiah 6:11; Isaiah 14:25; Isaiah 15:8; Isaiah 17:12, 13, etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) He is despised and rejected.--Better, for the last word, forsaken. This had been the crowning sorrow of the righteous sufferer of the Old Testament (Job 17:15; Job 19:14). It was to complete the trial of the perfect sufferer of the New (Matthew 26:56).A man of sorrows . . .--The words "sorrow" and "grief" in the Heb. imply the thought of bodily pain or disease. (Comp. Exodus 3:7; Lamentations 1:12; Lamentations 1:18.) Men have sometimes raised the rather idle question whether the body of our Lord was subject to disease, and have decided on a priori grounds that it was not. The prophet's words point to the true view, that this was an essential condition of His fellowship with humanity. If we do not read of any actual disease in the Gospel, we at least have evidence of an organisation every nerve of which thrilled with its sensitiveness to pain, and was quickly exhausted (Luke 8:46; John 4:6; Mark 4:36). The intensity of His sympathy made Him feel the pain of others as His own (Matthew 8:17), the "blood and water" from the pierced heart, the physical results of the agony in Gethsemane (Luke 22:44; John 19:34), indicate a nature subject to the conditions of our humanity. . . .