Isaiah Chapter 65 verse 5 Holy Bible
that say, Stand by thyself, come not near to me, for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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Who say, Keep away, do not come near me, for fear that I make you holy: these are a smoke in my nose, a fire burning all day.
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who say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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read chapter 65 in WBT
who say, Stand by yourself, don't come near to me, for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
read chapter 65 in WEB
Who are saying, `Keep to thyself, come not nigh to me, For I have declared thee unholy.' These `are' a smoke in Mine anger, A fire burning all the day.
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Pulpit Commentary
Pulpit CommentaryVerse 5. - Stand by thyself; i.e. "keep aloof - come not into contact with me; for mine is a higher holiness than thine, and I should be polluted by thy near approach." Initiation into heathen mysteries was thought to confer on the initiated a holiness unattainable otherwise. Thus the heathenized Jew claimed to be holier than the true servants of Jehovah. These are a smoke... a fire (comp. Psalm 18:8, "There went up a smoke out of his nostrils, and fire out of his mouth devoured; coals were kindled by it"). The heathenized Jews are fuel for the wrath of God, which kindles a fire wherein they burn continually (comp. Isaiah 66:24).
Ellicott's Commentary
Ellicott's Commentary for English Readers(5) Which say, Stand by thyself . . .--The picture, in its main outlines, reminds us of the proud exclusiveness of the later Pharisees, and the root-evil is, of course, identical. Here, however, the ground of the exclusiveness is not the consciousness of the peculiar privileges of Israel, but rests on what was an actual apostasy. Those of whom Isaiah speaks boasted of their initiation into heathen mysteries (Baal, Thammuz, or the like) as giving them a kind of consecrated character, and separating them from the profanum vulgus of the Israelites, who were faithful to the God of their fathers.I am holier than thou.--Literally, I am holy to thee: i.e., one whom thou mayest not approach. (Comp. Leviticus 21:8.) By some commentators the verb is taken as transitive, I make thee holy: i.e., have power to impart holiness; but this is less satisfactory, both grammatically and as to meaning.These are a smoke in my nose . . .--The point of the clause is that the punishment is represented as not future. The self-exalting idolaters are already as those who are being consumed in the fire of the Divine wrath, and their smoke is "a savour of death" in the nostrils of Jehovah.