Jeremiah Chapter 25 verse 26 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 26. - The kings of the north. The distant, mysterious north. Far and near, one with another. The Hebrew has, "the near and the far, the one to the other;" i.e. whether near or far in relation to each other, for of course with regard to Judah they were all "the far north." All the kingdoms of the world, etc. This is far from being the only instance in which a special judgment upon a nation or nations is apparently identified with a great final judgment upon the world (see Isaiah 2:12; Isaiah 3:13; Isaiah 13:9; Isaiah 24:1-12). The truth is that every great serf-manifestation of the Divine Governor of the world is a fresh act in that great drama of which the universal judgment will be the close. Hence the prophets, whose perspective was necessarily limited, seeing the cud but not all that was to precede it, speak as if the end were nearer at hand than it really was. The king of Sheshach, etc. This clause, however, is omitted in the Septuagint, and is too manifestly the insertion of an unwise copyist or editor. For, though perfectly true that Babylon was to suffer punishment afterwards, it is most inappropriate to mention it here at the end of a list of the nations which Babylon itself was to punish. "Sheshach," it should be explained, is the form assumed by the word "Babylon" in the cypher called Athbash (A = T, B = SH, etc.). It happens to convey a very appropriate meaning, viz. "humiliation" (comp. Isaiah 47:1). A similar instance of cypher allegory occurs in Jeremiah 51:1. "Sheshach" occurs again in Jeremiah 51:41, where, however, it is omitted by the Septuagint. [Dr. Lauth, of Munich, thinks that Sheshach is equivalent to Sisku, the name of a district in Babylonia; but the reading Sisku is uncertain. (See Transactions of the Society of Biblical Archaeology, 1881, p. 48.)]

Ellicott's Commentary

Ellicott's Commentary for English Readers(26) The kings of the north.--The term is used generally (the Jews knowing comparatively little of the detailed geography of that region, the Grog, Magog, Meshech, and Tubal of Ezekiel 38, 39), as in Jeremiah 1:14, for the Scythians and other nations lying between the Caspian Sea and the Tigris. In the corresponding passage of Jeremiah 51:27, Ararat, Minni, and Ashkenaz are specially named.The kingdoms of the world.--The words are, of course, limited by the horizon of the prophet's vision. As the "world" of the New Testament writers was the Roman Empire, so in the life of Jeremiah it was identical with that of Babylon. (Comp. Daniel 2:38; Daniel 4:22.)The king of Sheshach.--The name, which obviously is, from its position, the culminating point of the whole prophecy, is found only here and in Jeremiah 51:41. No city or country bearing this name is mentioned in the Old Testament or in any ancient writer. The traditional Rabbinic explanation is beyond doubt the true one. We have here the earliest known example of the use of a cypher-writing to disguise the meaning of what was written from all but the initiated. The cypher in this instance, known by the significant name of ATBASH (i.e., A taking the place of T, and T of A, B of SH, and SH of B, and so on), consisted in the use of the Hebrew alphabet in an inverted order, thus giving SHeSHaCH as an equivalent for BaBeL. This, then, was the crowning mystery reserved to the last. The Chaldaean kingdom was to do its work as the scourge of God upon the nations; but it was simply an instrument in His hand, as the Assyrians had been in their day (Isaiah 10:15); and when the work was done, the law of a righteous retribution would be felt by it and by its rulers. It adds to the point of the enigma that the word Sheshach would suggest to an Hebrew, taking its probable etymology, the idea of "crouching" or "sinking." It may be noted (1) that the use of such a cypher seems to belong to the same mental characteristics as the prominence of the Hebrew alphabet in the acrostic structure of the Lamentations; (2) that the name is omitted by the LXX. both here and in Jeremiah 51:41; and (3) that another instance of the same cypher is found in Jeremiah 51:1. The second fact is presumptive evidence that it was not found in the copy which the Greek translators had before them; and the natural inference from this is that there were two editions of the prophecy even in the prophet's time--one with and the other without the enigmatic word, the latter being probably the earlier of the two, the former adding, for the comfort of Israel, at once the limits of their exile (Jeremiah 25:14), and this intimation (so veiled that the Chaldaeans, if they came across it, would not be likely to understand its meaning) of the way in which it would at last be brought to its close. The use of the cypher has, however, been questioned by some writers, who refer the name to shishaki, a possible form of the name of the moon-god of the Chaldaeans (Rawlinson: Herod, i., p. 616). If the existence of any obscure region bearing the name could be proved, it would still be perfectly compatible with the use of the cypher, as veiling its true significance. Other meanings for the word, such as "the warlike city," "the king's palace," have been suggested by recent scholars. . . .