Jeremiah Chapter 26 verse 18 Holy Bible

ASV Jeremiah 26:18

Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
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BBE Jeremiah 26:18

Micah the Morashtite, who was a prophet in the days of Hezekiah, king of Judah, said to all the people of Judah, This is what the Lord of armies has said: Zion will become like a ploughed field, and Jerusalem will become a mass of broken walls, and the mountain of the house like the high places of the woodland.
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DARBY Jeremiah 26:18

Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
read chapter 26 in DARBY

KJV Jeremiah 26:18

Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
read chapter 26 in KJV

WBT Jeremiah 26:18


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WEB Jeremiah 26:18

Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
read chapter 26 in WEB

YLT Jeremiah 26:18

`Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.
read chapter 26 in YLT

Pulpit Commentary

Pulpit CommentaryVerses 18, 19. - Micah the Morasthite, etc. The "elders" appeal for a precedent to the case of Micah (called after his native place, Moresheth-Gath, to distinguish him from other Micahs), who had been equally explicit in his declarations of woe to Jerusalem, without incurring the charge of blasphemy. The prediction referred to is in Micah 3:12, the form of which agrees verbally with our passage.

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) Micah the Morasthite.--On the general history and work of this prophet, see Introduction to Micah. The Hebrew text gives Micaiah, the two forms being (as in Judges 17:1; Judges 17:4, compared with 5, 12), in the Hebrew interchangeable. The epithet indicated his birth in Moresheth-gath in Philistia (Micah 1:14). As Micah had prophesied under Jotham and Ahaz (Micah 1:1), the prediction here referred to must have been delivered towards the close of his ministry. The words cited are from Micah 3:12, and immediately precede the prediction of an ultimate restoration of Judah in the last days in Micah 4:1-2, which we find in identical terms in Isaiah 2:2-3. Here, then, was a case, is the implied argument of the elders, in which a threat did its work, and therefore was not fulfilled. It did good, and not evil. The phrase "mountain of the house" is not found elsewhere in Jeremiah as a description of the Temple. . . .