Jeremiah Chapter 31 verse 35 Holy Bible
Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:
read chapter 31 in ASV
These are the words of the Lord, who has given the sun for a light by day, ordering the moon and stars for a light by night, who puts the sea in motion, causing the thunder of its waves; the Lord of armies is his name.
read chapter 31 in BBE
Thus saith Jehovah, who giveth the sun for light by day, the ordinances of the moon and of the stars for light by night, who stirreth up the sea so that the waves thereof roar, -- Jehovah of hosts is his name:
read chapter 31 in DARBY
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
read chapter 31 in KJV
read chapter 31 in WBT
Thus says Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that the waves of it roar; Yahweh of hosts is his name:
read chapter 31 in WEB
Thus said Jehovah, Who is giving the sun for a light by day, The statutes of moon and stars for a light by night, Quieting the sea when its billows roar, Jehovah of Hosts `is' His name:
read chapter 31 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 35-37. - Guarantee of Israel's national continuance. A marvellous promise, in the face of the Babylonian Captivity. Verse 35. - The ordinances of the moon; i.e. the moon in its appointed changes (comp. Jeremiah 33:23). Which divideth the sea when, etc.; rather, which stirreth up the sea, so that, etc. This is one of the points of content Jeremiah with the latter part of Isaiah (see Isaiah 51:17; and comp. Job 26:12).
Ellicott's Commentary
Ellicott's Commentary for English Readers(35, 36) Which giveth the sun for a light by day . . .--The leading thought in the lofty language of this passage is that the reign of law which we recognise in God's creative work has its counterpart in His spiritual kingdom. The stability and permanence of natural order is a pledge and earnest of the fulfilment of His promises to Israel as a people. The new Covenant of pardon and illumination is to be, what the first Covenant was not, eternal in its duration. We have learnt, through the teaching of St. Paul, while not excluding Israel according to the flesh from its share in that fulfilment, to extend its range to the children of the faith of Abraham, the true Israel of God (Romans 2:28-29; Romans 4:11-12).
