Jeremiah Chapter 5 verse 6 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 6. - This verse reminds us of a famous passage in the first canto of Dante's 'Commedia,' in which Dante the pilgrim is successively opposed by three wild beasts - a panther, a lion, and a she-wolf. That the poet had Jeremiah in his mind cannot be doubted. The deep knowledge of the Scriptures possessed by medieval theologians (and such was Dante) may put many Protestants to shame. Curiously enough, whereas the early commentators on Dante interpret these wild beasts of vices, the moderns find historical references to nations. On the other hand, while modern expositors explain Jeremiah's wild beasts as symbols of calamities, Rashi and St. Jerome understand them of the Chaldeans, Persians, and Greeks. A lion out of the forest. The first of a series of figures for the cruel invaders of Judah (comp. Jeremiah 4:7). The frequent references (see also Jeremiah 12:8; Jeremiah 25:38; Jeremiah 49:19; Jeremiah 50:4) show how common the lion was in the hills and valleys of the land of Israel. A wolf of the evenings; i.e. a wolf which goes out to seek for prey in the evening. So the Peshito, Targum, Vulgate (comp. "wolves of the evening," Habakkuk 1:8; Zephaniah 3:3). But there is no evidence that 'erebh, evening, has for its plural 'arabhoth, which is, in fact, the regular plural of arabah, desert. Render, therefore, a wolf of the deserts, i.e. one which has its den in the deserts, and falls upon the cultivated parts when it is hungry. Luther, "the wolf out of the desert." A leopard; rather, a panther. The Chaldeans are compared to this animal, on account of its swiftness, in Habakkuk 1:8.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) A lion out of the forest.--The imagery is vivid in itself. The three forms of animal ferocity, lion, wolf, leopard--representing, perhaps, the three phases of simple fierceness, ravenousness, and cunning; possibly even three oppressors in whom those attributes were to be impersonated--are brought together to embody the cruelty of the invader. The three animals were all common in Palestine, but it seems a weak rendering of the prophet's words to take them literally as simply predicting that the land would be ravaged by the beasts of prey.A wolf of the evenings.--Better, as in the margin, of the deserts; but the term "evening," as applied to the habits of the beast of prey prowling in the darkness, is supported by Habakkuk 1:8; Zephaniah 3:3. The same three animals appear in the symbolism of the first canto of Dante's Inferno, and the coincidence can hardly be thought of as accidental.A leopard shall watch . . .--There is no adequate reason for substituting "panther." The leopard finds its place in the Fauna of Syria (Hosea 13:7; Habakkuk 1:8). The "watching" is that of the crouching beast making ready for its spring.