Jeremiah Chapter 51 verse 32 Holy Bible

ASV Jeremiah 51:32

and the passages are seized, and the reeds they have burned with fire, and the men of war are affrighted.
read chapter 51 in ASV

BBE Jeremiah 51:32

And the ways across the river have been taken, and the water-holes ... burned with fire, and the men of war are in the grip of fear.
read chapter 51 in BBE

DARBY Jeremiah 51:32

and the passages are seized, and the reedy places are burnt with fire, and the men of war are affrighted.
read chapter 51 in DARBY

KJV Jeremiah 51:32

And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
read chapter 51 in KJV

WBT Jeremiah 51:32


read chapter 51 in WBT

WEB Jeremiah 51:32

and the passages are seized, and the reeds they have burned with fire, and the men of war are frightened.
read chapter 51 in WEB

YLT Jeremiah 51:32

And the passages have been captured, And the reeds they have burnt with fire, And the men of war have been troubled.
read chapter 51 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 32. - And that the passages are stopped; rather, are seized (as Jeremiah 48:41). Babylon, it should be remembered, was divided nearly in half by the Euphrates. It was guarded, says Professor Rawlinson, "by two walls of brick, which skirted them along their whole length. In each of these walls were twenty-five gates, corresponding to the number of the streets which gave upon the river; and outside each gate was a sloped landing place, by which you could descend to the water's edge, if you had occasion to cross the river. Boats were kept ready at these landing places to convey passengers from side to side; while for those who disliked this method of conveyance, a bridge was provided of a somewhat peculiar construction" ('Ancient Monarchies,' 2:514). The reeds they have burned with fire. This rendering is no doubt tenable, though it gives an unusual meaning to the first noun. The "reeds" would be those of the marshes in the neighbourhood of Babylon; and Kimchi suggests that these would be cut down to facilitate the entrance of the army into the city, Surely a very forced explanation. The natural meaning of the first noun is "pools" or "lakes," and, considering that Herodotus (1:185) speaks of a lake in connection with the defences of Babylon, it has been thought (e.g. by Vitringa) that the prophet may refer to something which was to happen to this and similar lakes; "burned with fire" is then regarded as a hyperbolical expression equivalent to "dried up" (comp. ver. 36). This, however, is hardly less forced than the first interpretation; and we seem almost compelled to assume s corruption of the text, and to read (for 'agammin) 'armonim, palaces. If "palaces" (i.e. lofty houses, for such is the etymological meaning) were not uncommon at Jerusalem (Isaiah 32:14), much more frequent must they have been at Babylon, Or perhaps the prophet refers to the two magnificent royal palaces, which, together with the temple of Bel, constituted the wonders of Babylon. They were on opposite sides of the river, and were guarded with triple enclosures, the circumference in the one case amounting to sixty stadia (nearly seven miles), and in the other to thirty (Rawlinson, 'Ancient Monarchies,' 2:514, etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(32) That the passages are stopped.--These were probably the ferries across the Euphrates, by which one part of the city was in communication with the other. These were at the ends of the streets that ran at right angles to the river, and gates--left open in the panic of surprise--led down to them. Besides these there was one bridge over the Euphrates in the middle and a tunnel under it (Herod. i. 186). The word is elsewhere used for fords, as in Genesis 32:22; Judges 3:28, but cannot have that meaning here, as the Euphrates was not fordable at Babylon.The reeds they have burned with fire.--The word for "reeds" is elsewhere (Isaiah 14:23; Isaiah 41:18; Exodus 7:19; Exodus 8:5) translated "pool." Here it probably refers to the great pool constructed by Nitocris as a reservoir or dock. This was probably left dry by the diversion of the river into another channel, and the reeds which grew in it, perhaps also the flood-gates of the canals, and the ships that were in dock, were burnt by the Persians. The very pools were the scene of a conflagration. . . .