Jeremiah Chapter 7 verse 23 Holy Bible

ASV Jeremiah 7:23

but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
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BBE Jeremiah 7:23

But this was the order I gave them, saying, Give ear to my voice, and I will be your God, and you will be my people: go in all the way ordered by me, so that all may be well for you.
read chapter 7 in BBE

DARBY Jeremiah 7:23

but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.
read chapter 7 in DARBY

KJV Jeremiah 7:23

But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
read chapter 7 in KJV

WBT Jeremiah 7:23


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WEB Jeremiah 7:23

but this thing I commanded them, saying, Listen to my voice, and I will be your God, and you shall be my people; and walk you in all the way that I command you, that it may be well with you.
read chapter 7 in WEB

YLT Jeremiah 7:23

But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.
read chapter 7 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 23. - But this thing... Obey my voice, etc. Comp. Deuteronomy 6:3, "Hear [the verb rendered here 'obey'] therefore, O Israel, and observe to do it; that it may be well with thee," etc. The words, I will be your God; rather, to you a God, etc., occur in Leviticus 26:12 (comp. Exodus 6:7; Deuteronomy 29:13). Walk ye in all the ways, etc., is not a citation, but reminds us of passages like Deuteronomy 9:12, 16; Deuteronomy 11:28; Deuteronomy 31:29. That it may be well unto you is a characteristic phrase of Jeremiah (Jeremiah 43:6; Jeremiah 38:20; Jeremiah 40:9); but is also frequent in Deuteronomy (comp., besides the passage quoted above, Deuteronomy 4:40; Deuteronomy 5:16; Deuteronomy 6:18; Deuteronomy 12:25).

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) But this thing commanded I them.--The words that follow are a composite quotation, partly from the lately re-found Deuteronomy (Deuteronomy 5:33), partly from the words that were strictly true of the "day" when Israel came out of Egypt (Exodus 19:5), partly from the very book which seemed to be most characterised by sacrificial ritual, Leviticus (Leviticus 26:12). The influence of Jeremiah's teaching on later Jewish thought is shown by the fact that this very section of Jeremiah (Jeremiah 7:21-28) appears in the Synagogue ritual as the Haphtara, or second lesson from the prophets, after Leviticus 6-8, as the Parashah, or first lesson from the Law. The Synagogue worship, indeed, was, in the nature of the case, the result of the teaching of scribes and prophets rather than of priests, and therefore a witness for the spiritual truth symbolised in sacrifice, and not for the perpetuation of the symbol.