Job Chapter 27 verse 2 Holy Bible

ASV Job 27:2

As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul:
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BBE Job 27:2

By the life of God, who has taken away my right; and of the Ruler of all, who has made my soul bitter;
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DARBY Job 27:2

[As] ùGod liveth, who hath taken away my right, and the Almighty, who hath embittered my soul,
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KJV Job 27:2

As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
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WBT Job 27:2

As God liveth, who hath taken away my judgment; and the Almighty who hath afflicted my soul;
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WEB Job 27:2

"As God lives, who has taken away my right, The Almighty, who has made my soul bitter.
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YLT Job 27:2

God liveth! He turned aside my judgment, And the Mighty -- He made my soul bitter.
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Pulpit Commentary

Pulpit CommentaryVerse 2. - As God liveth, who hath taken away my judgment, Job has not previously introduced any form of adjuration. His "yea has been yea, and his nay nay." Now, however, under the solemn circumstances of the occasion, when he is making his last appeal to his friends for a favourable judgment, he thinks it not inappropriate to preface what he is about to say by an appeal to God as his Witness. "As God liveth," or "As the Lord liveth," was the customary oath of pious Israelites and of God-fearing men generally in the ancient world (see Judges 8:19; Ruth 3:13; 1 Samuel 14:39; 1 Samuel 20:3; 2 Samuel 4:9; 2 Samuel 12:5; 1 Kings 2:24; 1 Kings 17:21; 2 Kings 5:20; 2 Chronicles 18:13; Jeremiah 38:16). Job adds that the God to whom he appeals is he who has "taken away," or "withheld," his judgment, i.e. who has declined to enter with him into a controversy as to the justice of his doings (Job 9:32-35; 13:31; 23:3-7). And the Almighty, who hath vexed my soul; or, made my soul bitter. Though he slays him, yet does Job trust in God (Job 13:15). He is his Witness, his Helper, his Redeemer (Job 19:25).

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) As God liveth, who hath taken away my judgment.--Job's faith leads him to see that, though there may be no explanation for his sufferings, yet they are laid upon him by God for purposes of His own, which are veiled from him.