Job Chapter 28 verse 23 Holy Bible

ASV Job 28:23

God understandeth the way thereof, And he knoweth the place thereof.
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BBE Job 28:23

God has knowledge of the way to it, and of its resting-place;
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DARBY Job 28:23

God understandeth the way thereof, and he knoweth its place:
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KJV Job 28:23

God understandeth the way thereof, and he knoweth the place thereof.
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WBT Job 28:23

God understandeth the way of it, and he knoweth its place.
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WEB Job 28:23

"God understands its way, And he knows its place.
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YLT Job 28:23

God hath understood its way, And He hath known its place.
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Pulpit Commentary

Pulpit CommentaryVerse 23. - God understandeth the way thereof, and he knoweth the place thereof. God only understands what true wisdom is. It is a part of his being, an essential element of his nature. He knows "the way" of it, i.e. how it works and manifests itself; and he knows "the place' of it, i.e. where it dwells, what limits it has, if any, and how far it is communicable to any beside himself. The highest knowledge is all hid in God (Colossians 2-3); and, except so far as God imparts it to him, man can know nothing of it.

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) God understandeth the way thereof.--God is the author of wisdom, and His fear is the beginning thereof; so with His infinite knowledge of the universe He cannot but be cognisant of the place and way thereof. It is to be observed that while the foundation of wisdom is said to be coeval with that of the world, the very existence of wisdom in relation to man implied the existence of evil, because except by departing from evil there could for man be no wisdom, though evil itself may undoubtedly involve and imply the deflection from a previously existing right. Wrong, for example, is what is wrung aside from the right. The two ideas which Job starts with are man's ignorance of the price and the place of wisdom. Neither he nor nature knows the place of it: neither all living, nor the deep, nor the sea; and as for its price, though man is prepared to give any high price for the costly stones and jewels of the earth, yet all that he has to give is not to be mentioned in comparison with the value of wisdom. Wisdom, however, is to be purchased by the poor, as we may infer from the language of the prophet Isaiah (Isaiah 55:1), or, at all events, that which ranks with wisdom; and in like manner Christ represented the kingdom of heaven as a pearl of great price, which would demand all that a man had to buy it, and yet he represented the poor as those especially to whom it was preached. It is true that the wisdom of which Job speaks (Job 28:28) is in no way connected with the Gospel of the kingdom; but yet, if the words of the wise are indeed given from one Shepherd, it is impossible not to recognise a central thought underlying all such words, if not in the separate minds of the wise at heart, in the original mind of the one Shepherd. So we can see that that which is true of wisdom as described by Job receives its illustration from that which is true of the Gospel of the kingdom and of the evangelical promises of Isaiah.