John Chapter 1 verse 49 Holy Bible

ASV John 1:49

Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
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BBE John 1:49

Nathanael said to him, Rabbi, you are the Son of God, you are King of Israel!
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DARBY John 1:49

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
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KJV John 1:49

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
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WBT John 1:49


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WEB John 1:49

Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
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YLT John 1:49

Nathanael answered and saith to him, `Rabbi, thou art the Son of God, thou art the king of Israel.'
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John 1 : 49 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 49. - Nathanael was overcome by irresistible conviction that here was the Searcher of hearts, One gifted with strange powers of sympathy, and with right to claim obedience. Answered him - now for the first time with the title of Rabbi, or teacher - Thou art the Son of God. Nothing is more obvious than that this is the reflection of the testimony of the Baptist. "The Son of God," not "a Son of God," or "a Man of God," but the Personage whose rank and glory my master John had recognized. He may have doubted before whether the Baptist had not gone wild with hallucination, and could have meant what he said. Now the reality has flashed upon his mind from the glance of the Saviour's eye and the tones of his voice (see notes on ver. 34). The great term could not have meant to him what it does now to the Church. Still the truth involved in his words is of priceless significance. Luthardt says, "Nathanael's faith will never possess more than it embraces at this moment." Godet adds, "The gold seeker puts his hand on an ingot; when he has coined it, he has it better, but not more." The idea of the Divine sonship comes from the Old Testament prophecy, has its root in Psalm 2 and 72, and in all the strange wonderful literature which recognized in the ideal King upon Zion and upon David's throne One who forevermore has stood and will stand in personal relations with the Father. The Divine sonship is the basis on which Nathanael rears his further faith that he is the King of Israel. He is Messiah-King, because he is "Son of God." The true Israelite recognizes his King (cf. Luke 1:32; Matthew 2:2; John 12:13). We are not bound to believe that Nathanael saw all that Peter subsequently confessed to be the unanimous conviction of the twelve (John 6:69; Matthew 16:16); but the various symphonies of this great confession encompass the Lord from his cradle to the cross. The synoptic narrative is as expressive and convincing as the Johannine.

Ellicott's Commentary

Ellicott's Commentary for English Readers(49) Thou art the Son of God.--The recognition begets recognition. That strange Presence he had felt as a spiritual power quickening hope and thought, making prophets' words living truths, filling with a true meaning the current beliefs about the Messiah;--yes; it goes through and through him again now. It is there before him. "Rabbi, Thou art the Son of God; Thou art the King of Israel." (For these titles as existing in the Messianic expectation of the day, comp. John 11:27; John 12:13; John 12:15; Matthew 26:63; Mark 3:11; Mark 5:7. See also Note on the quotation from Zech. in Matthew 21:5.) . . .