John Chapter 1 verse 8 Holy Bible
He was not the light, but `came' that he might bear witness of the light.
read chapter 1 in ASV
He himself was not the light: he was sent to give witness about the light.
read chapter 1 in BBE
*He* was not the light, but that he might witness concerning the light.
read chapter 1 in DARBY
He was not that Light, but was sent to bear witness of that Light.
read chapter 1 in KJV
read chapter 1 in WBT
He was not the light, but was sent that he might testify about the light.
read chapter 1 in WEB
that one was not the Light, but -- that he might testify about the Light.
read chapter 1 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 8. - A solemn warning is given, which forever discriminates the ministry of man from the eternal ministry of the Logos. He (John, and with him all the prophetic, Levitical, ascetic teachers in all ages) was not the Light, but [he was or came] that he might bear witness of the Light. The ἵνα depends upon some unexpressed verbal thought; for even in the passages where it stands alone (John 9:3; John 13:18; John 14:31; John 15:25) the reference is not obscure to some pre-existing or involved verb. The distinction here drawn between John and the Light is thought by some expositors to point to the condition of the Ephesian Church, in the neighbourhood of which there still lingered some who placed John in even a higher position than that accorded to Jesus (Acts 19:3, 4); but the teaching of the evangelist is far more comprehensive than this. The Light of men has higher source and wider range of operation than that of any prophetic man. All that he, that any seer whatsoever can do, is to bear witness to it. The prophets, from Moses to John, derived all their power, their sanction, and the corroboration of their message, from the Logos light shining through conscience and blazing through providential events and burning up the stubble of human action with unquenchable fire. The prophets are not the light of God; they are sent to bear witness to it.
Ellicott's Commentary
Ellicott's Commentary for English Readers(8) He was not that Light, but was sent.--It is necessary to repeat the statement of John's position and work in an emphatic form. Now first for 400 years a great teacher had appeared in Israel. The events of his birth and life had excited the attention of the masses; his bold message, like the cry of another Elias, found its way in burning words to the slumbering hearts of men; and even from the least likely classes, from Pharisee and Sadducee, from publican and soldier, there came the heart's question, "What shall we do?" The extent of the religious revival does not impress us, because it passed into the greater which followed, but the statement of a publican living at the time is that "Jerusalem, and all Judaea, and all the region round about Jordan, went out to Him, and were baptized of Him in Jordan, confessing their sins" (Matthew 3:5-6). But what was this power in their midst? Who could be the person uttering these more than human words? A comparison of John 1:19-20 in this chapter with Luke 3:15 shows a widespread opinion that he was at least possibly the Messiah. He himself with true greatness recognised the greater, but as in many a like case in after days, the followers had not all the leader's nobility of soul. We shall meet signs of this in John 3:26; John 4:1. We find traces of it in Matthew 9:14, &c. (see Note at this place), and even in Ephesus, as late as St. Paul's third missionary journey, we find "certain disciples" knowing nothing more than "John's baptism" (Acts 19:1-6). It was at Ephesus that this Gospel was written and the existence of a body of such "disciples" may have led to the full statement in this verse made by one who had himself been among the Baptist's earliest followers. . . .
