John Chapter 12 verse 24 Holy Bible
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
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Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.
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Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.
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Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
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Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
read chapter 12 in WEB
verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;
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Pulpit Commentary
Pulpit CommentaryVerse 24. - The oracle is introduced with a solemn Ἀμὴν ἀμὴν λέγω ὑμῖν: Verily, verily, I say unto you, Except the corn (or, grain) of wheat, having fallen to the ground, die, it abideth by itself alone: but if it die, it beareth much fruit. The simple illustration of life through death, life triumphing over death. "Even nature protests against the Hellenic fear of death" (Lange). As long as the corn of wheat is scrupulously kept from decomposition and death in the granary, the hidden germ is dormant; let it be sown as "bare grain" (1 Corinthians 15:36, etc.), then the strange force within it puts forth its hidden faculty, the outer covering of this point of energy falls away, and the new thing appears. God gives it a body, and much fruit is brought forth. Thoma suggests that the Johannist here is putting into the lips of Jesus the thoughts of Paul. How much more probable is it that Paul grasped the thought of Jesus, and applied a part of it to the grand argument for the resurrection, both of Christ and Christians! Compare with this the teaching of John 6, where the Bread of life is given for the food of men. Even the "bread-making" for man involves, in another way, the temporary destruction of the living germ in the grain of which it is composed, that it may become the life of men. Christ is himself the "Son of God," the "Logos incarnate," the "Son of man." By becoming, in his death, the food of man's soul, he created thus a new life in the hearts of men. Over and over again our Lord has declared himself to be "the Life," and "the Source of life," for men; but he here lays down the principle that this life-giving power of his is conditioned by his death. The great harvest will be reaped only when he shall have sacrificed his life and put away sin by the sacrifice of himself. It is, too, only as every believing man dies to himself, is crucified with Christ, is dead with him to the world, that he rises again in the newness of life.
Ellicott's Commentary
Ellicott's Commentary for English Readers(24) Verily, verily, I say unto you.--He is passing to the deeper truth which underlies His words, and calls attention to what He is about to say by the usual and solemn "Verily, verily." (Comp. Note on John 1:51.)Except a corn of wheat fall into the ground and die.--The truth is one of those of the spirit-world, lying beyond the ordinary language of men. He prepares them for it by what we call the analogy of a physical law, but what is really an instance of the working of the great law of life, which God has given to the moral and physical worlds alike. All knew that a grain of wheat, though containing in itself the germs of life, would remain alone, and not really live unless it fell to the earth. Then the life-germs would burst forth, and the single grain, in its own death, would give life to blade, and stalk, and ear of corn. Its death then was the true life, for it released the inner life-power which the husk before held captive; and this life-power multiplying itself in successive grains would clothe the whole field with a harvest of much fruit.This law Christ now teaches to be a law also of the moral world, and one to which His own life is subject. Here too life issues from death. The moral power which is the life of the world finds its source in the death of the Son of man. "He is life." "In Him is life." "He quickens whom He will." "Whosoever believeth in Him hath eternal life." These truths this Gospel has told us again and again: but Christ now tells that while He is still on earth this life exists, but in its germs; and that in His death it will burst forth, and grow up, and multiply itself in the great spiritual harvest of the world. Such was the prophecy. The history of all that is best, and truest, and noblest in the life of eighteen centuries comes to us as the fulfilment. Hearts hardened, sinful, dead, that have been led to think of His death, and in thoughts of it have felt germs of life springing up and bursting the husks of their former prison, and growing up into living powers which have changed their whole being; this is the individual fulfilment that has come to many and may come to all.