John Chapter 15 verse 4 Holy Bible

ASV John 15:4

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
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BBE John 15:4

Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me.
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DARBY John 15:4

Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither [can] ye unless ye abide in me.
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KJV John 15:4

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
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WBT John 15:4


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WEB John 15:4

Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
read chapter 15 in WEB

YLT John 15:4

remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.
read chapter 15 in YLT

John 15 : 4 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 4. - But there is a continuance of most intimate relations to be sustained between Christ and his disciples. If the two clauses are "imperative," or rather concessive, as many suppose, the finest meaning is evolved. Let these be the reciprocal conditions, let it be that you abide in me, and I in you. (Meyer and Lange add to the second clause μενῶ, "I will abide in you," making it into a promise following a command, and involving a very strong synergistic thought.) There is a mutual abiding or indwelling. The life-principle circulates through the branches, just as they perpetuate the living connection between the branch and the center of the life. The mutual relations show that human nature is in infinite need, and, apart from the new life-principle, will perish. The abiding of the branch in the vine suggests the continuance of vital connection' with the living stem, and supposes that connection kept up by constant faith, so that the believer is in a position to draw life from the legitimate source. The abiding of the vine in the branch - "I in you" -is the perpetual inflow into the subordinate life, of the living grace which makes the believer's life one with his Lord's. As he said (John 14:19), "Because I live, and ye shall live;" so now, As the branch cannot bear fruit from itself - from its own inherent vitality - except it abide in the vine - except this connection is maintained - in like manner no more (or, so neither) can ye, except ye abide in me. The affirmation does not cover, as Augustine implies (although it may suggest), the impotence of the natural man, but it asserts the unfruitfulness of the disciple in his own strength. Some have found here revindication of the place of the human will in the work of grace. Let it be seen, however, that it is the "good will," the new nature, which has been wakened into normal activity, and which wills the thing most pleasing to the Divine Source of the life.

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) Abide in me, and I in you.--The clauses are here connected as cause and effect. The second is the promise, which will not fail if the command of the first be observed. The union then, and all that follows from it, is placed within the power of the human will. All is contained in the words, "Abide in Me." He who obeys this command has Christ abiding in him, and is a fruitful branch of the true vine.As the branch cannot bear fruit of itself.--The branch regarded of itself, apart from ("except it abide in") the vine, has no original source of life. The sap flows from the vine to branch and tendril and leaf and fruit. The branch of itself is a lifeless organ, and only fulfils its functions when it is connected with the vine. So in the spiritual life, men apart from Christ have no original source of life and fruitfulness. The true life flows from Him to every branch that abides in Him, quickening by its power the whole man, and making him fruitful in good. The man who lives without faith in God may be said to exist, rather than to live, and misses the true aim of his being.