John Chapter 15 verse 7 Holy Bible

ASV John 15:7

If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
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BBE John 15:7

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.
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DARBY John 15:7

If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.
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KJV John 15:7

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
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WBT John 15:7


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WEB John 15:7

If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
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YLT John 15:7

if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.
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John 15 : 7 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 7. - In this verse he returns once more on the principle of union with himself, and of what will come out of it. The disciples may be sorely distressed at this possible doom, for whatever may be the lot of those who do not obey the gospel and are ignorant of the Law of God, the curse here uttered fails heavily upon those who have been once enlightened, etc., and have apostatized (Hebrews 6:4-6). The anxiety of the apostles ]s grievous, and they desire deliverance from this doom. And our Lord next unfolds the principle of prayer which laid such hold on the mind of the Apostle John: If ye abide in me (and then, instead of adding, "And I abide in you," he says); and my words abide in you; i.e. if my teaching so abide with you as to control your thoughts and ideas, remain in you as your guide and inspiration, then ask whatsoever ye will, and it shall be done to you. A timid interpretation of this promise limits the "whatsoever" to deeds of service in the kingdom of God, and fears, with Augustine, to trust the sanctified will of the believer. But in such harmony with Christ as these words supply, all the conditions of acceptable prayer are present. The believer in Christ, full of his words, evermore consciously realizing union with Christ, charged with the thoughts, burning with the purposes, filled with words of Jesus, will have no will that is not in harmony with the Divine will. Then faith is possible in the fulfillment of his own desire, and prayer becomes a prophecy and pledge of the answer. The apostle, after many years of pondering and of putting these principles into practice, confirms the truth of them (1 John 5:14-16). This is the true philosophy of prayer. The psalmist had gone a long way in the same direction (Psalm 37:4, "Delight thyself in the Lord; and he shall give thee thy heart's desire").

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) If ye abide in me, and my words abide in you . . .--He is now passing from the figure, which recurs again only in John 15:8; John 15:16. We should have expected here, "and I abide in you" (John 15:4); but His abiding in them necessarily accompanies their abiding in Him. The abiding of His words in them is the means by which, and the proof that they do abide in Him. (Comp. John 14:15; John 14:23-24.)Ye shall ask what ye will, and it shall be done unto you.--The reading is not certain, but the first verb should probably be imperative, "Ask what ye will . . ." The promise in all its width is the same as that in John 14:13-14 (see Note there), and it is attended by the same condition, for they who abide in Christ, and in whom Christ's words abide, cannot pray otherwise than in His name. . . .