John Chapter 16 verse 30 Holy Bible

ASV John 16:30

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
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BBE John 16:30

Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God.
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DARBY John 16:30

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.
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KJV John 16:30

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
read chapter 16 in KJV

WBT John 16:30


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WEB John 16:30

Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."
read chapter 16 in WEB

YLT John 16:30

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'
read chapter 16 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 30. - Now know we that thou knowest all things. He had answered their unutterable yearning. That which stirred them very deeply on many occasions was this proof that nothing in their hearts was hidden from him. Nathanael was one of them, and now he saw "angels of God ascending and descending on the Son of man." "Thou knowest all things." The idea in their minds does not embrace the full range of human inquiry, nor the depths of Deity, but all the things which are in their hearts to ask him. Their word is true even if in their intention they fall short of ascribing omniscience to their Lord. And thou hast no need that any one should put to thee these inquiries. Thou hast sounded the depths of our hearts, and found out the unutterable and unuttered within us. When we were afraid to ask thee concerning "the little while," thou didst discern our unspoken yearning, and now thou art so establishing thy Divine claim upon our reverence and affection, that we can trust thee to give us all needful illumination when we most require it. In this fact, in this consideration just stated, we find our justification and the cause of our faith. We believe that thou earnest forth from (ἀπό) God (ἀπό differs from the solemnity of the παρά or the ἐκ of Ver. 28. Though Lange makes the ὅτι equivalent to "because," yet generally John gives to the ὅτι which follows a verb after ἐν τούτῳ the sense of "that," thus introducing the object of the verb, though in one place, 1 John 4:13, both constructions are seen in the same sentence. The objective force of "that" is to be preferred here). We believe that thy whole ministry and message is a revelation of God, a coming near to us of the Father. Thy name is "Immanuel, God with us." A question arises whether the disciples in this gush of faith said more than they really meant, and deserved reproof, or whether they had reached an elevation of thought from which they never would absolutely recede.

Ellicott's Commentary

Ellicott's Commentary for English Readers(30) Now are we sure that thou knowest all things.--Comp. John 16:19; John 16:23. The "now" is emphatic, as in the previous verse. They see in His present knowledge of their thoughts, and in the light which has come to them from the statements of John 16:28, the fulfilment of the promise which He has made for the future (John 16:23). They think that the day has already come when they shall ask Him nothing, for He knows all things, and communicates to them the fulness of truth.By this we believe that thou camest forth from God.--They had believed this before (John 16:27), but here, as frequently, St. John remembers the development of their faith. (Comp. Note on John 2:11.) They find, in His knowledge of their thoughts (John 16:19), and in the full solution which He gives to their difficulties, ground for a new faith; and upon this new proof of His divinity they have a new faith in Him. (Comp. the instance of Nathanael's faith at the end of John 1) . . .