John Chapter 2 verse 14 Holy Bible
And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
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And there in the Temple he saw men trading in oxen and sheep and doves, and he saw the changers of money in their seats:
read chapter 2 in BBE
And he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting;
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And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
read chapter 2 in KJV
read chapter 2 in WBT
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
read chapter 2 in WEB
and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting,
read chapter 2 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 14. - He found in the temple (ἱερόν); the vast enclosure, surrounded by colonnades, where the courts of the Gentiles were situated beyond and outside the courts of "the women" and "the priests." Within the latter was the sanctuary (ναός), or sacred adytum, where the altars of sacrifice and incense faced the veil of the holiest of all. In the court of the temple had been allowed a secular market for sacrificial beasts. An exchange for money was also set up,where Jews were ready to furnish, on usurious terms, the proper coin, the sacred half shekel (value, one shilling and threepence), in which form alone was the temple tax received from the provincial visitors or pilgrims from distant lands. No coin bearing the image of Caesar, or any foreign prince, or any idolatrous symbol then so common, would be allowed in the sacred treasury. So the Lord found those that sold oxen and sheep and doves, and the exchangers of money sitting; a busy bazaar, deteriorating the idea of the temple with adverse associations. The three sacrificial animals mentioned were those most frequently required. The strangers, doubtless, needed some market where these could be obtained, and where the sufficient guarantee of their freedom from blemish could be secured. It was also indispensable that exchange of coins should have been made feasible for the host of strangers. The profanation effected by transacting these measures in the temple courts was symptomatic of widespread secularism, an outward indication of the corruption of the entire idea of worship, and of the selfishness and pride which had vitiated the solemnity and spirituality of the sacrificial ritual. Geikie has given a very brilliant description of this scene; so also Edersheim, 'Life of Jesus the Messiah.' The money (κέρμα) was probably derived from a word (κείρω) meaning "to cut," and referred to the minute coins which were required for convenient exchange. The κόλλυβος, which gives its name to κολλυβιστής of the following verse, is also the name of a small (κολοβός, equivalent to "mutilated") coin used for purposes of exchange. The smaller the coin the better, as the minute differences of weight of the foreign coins would thus be more easily measured.
