John Chapter 3 verse 7 Holy Bible

ASV John 3:7

Marvel not that I said unto thee, Ye must be born anew.
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BBE John 3:7

Do not be surprised that I say to you, It is necessary for you to have a second birth.
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DARBY John 3:7

Do not wonder that I said to thee, It is needful that *ye* should be born anew.
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KJV John 3:7

Marvel not that I said unto thee, Ye must be born again.
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WBT John 3:7


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WEB John 3:7

Don't marvel that I said to you, 'You must be born anew.'
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YLT John 3:7

`Thou mayest not wonder that I said to thee, It behoveth you to be born from above;
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John 3 : 7 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 7. - Marvel not that I said unto thee, Ye must be born anew. Nicodemus had revealed, by his expressions of countenance or unrecorded words, his surprise. This further explanation deepened the solemnity of the first assertion by a bold antithesis between the birth of flesh producing nothing but flesh, however high its culture, and the birth of spirit from the Spirit himself, the heavenly and Divine Originator of all genuine repentance, and the sole Cause of the new life. Nicodemus was clinging more and more eagerly to the old ideas of national privilege, of sacramental purification, of soundly taught principles and habits. He marvelled at such representation which took the heart out of all his previous training. The Messianic kingdom for which he had been looking and longing seemed to fade away in the clouds of an utter mysticism, and to vanish out of his power of recognition. Our Lord gently reproved the expression of his surprise, and reminded him of the previous utterance, "I said to thee, Ye," etc. Nicodemus had come in the name of others. Jesus replies, and reasserts the principles for the entire group of persons which Nicodemus might be supposed to represent. We must not fail to notice that, whereas in other parts of the discourse our Lord speaks in the plural first person, yet be discriminates himself from. others in this statement. He does not say, "We must," etc., but "Ye must," etc. He had no consciousness of personal need of regeneration, nor was he in the first case born as flesh from flesh. His flesh was itself the work of the Spirit.

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) Ye must be born again.--The laws of natural and spiritual generation have been stated as general truths, holding good for all mankind, "that which is born." But there is a special application to the present case, "Marvel not that I said unto thee (teacher as thou art) that ye (children of Abraham as ye are) must be born again." In so far as they were children of Abraham according to the flesh, they were children of Abraham's physical and sinful nature. The law of that, as of all human nature, was that flesh ruled animal life, and animal life ruled spirit, and the whole man became carnal, bringing forth the fruits of the flesh. The law of the regenerate nature was that the spirit, born by the influence of the Divine Spirit, rose to a new life of communion with God, controlled the lower life, with its affections, feelings, and desires, and that these thus controlled became the motive power of the body; the whole man thus became spiritual, bringing forth the fruits of the Spirit. (Comp. Note on 1Thessalonians 5:23.) For them, then, as for all, it was no matter of wonder, it was an absolute necessity of their true life, that they should be born anew.