John Chapter 5 verse 40 Holy Bible
and ye will not come to me, that ye may have life.
read chapter 5 in ASV
And still you have no desire to come to me so that you may have life.
read chapter 5 in BBE
and ye will not come to me that ye might have life.
read chapter 5 in DARBY
And ye will not come to me, that ye might have life.
read chapter 5 in KJV
read chapter 5 in WBT
Yet you will not come to me, that you may have life.
read chapter 5 in WEB
and ye do not will to come unto me, that ye may have life;
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Pulpit Commentary
Pulpit CommentaryVerse 40. - And ye will not come to me, that ye may have life. This fearful conclusion of the whole matter is charged upon the responsibility of man. Doubtless, elsewhere, the will is described as itself made willing by the Divine attraction, by the grace of the Father. "He that hath seen and heard of the Father [seen, i.e. his shape and heard his voice - seen his shape and heard his voice in my ministry and manifestation], cometh unto me." Yet the grace of God working directly on character or indirectly by other revelations, never obliterates the sense of responsibility. The appeal of God is made to the will of man, whether we consciously or unconsciously are made "willing in the day of his power" (cf. John 7:17; John 6:44, 67; John 8:44). The sad tone of this solemn charge corresponds with and does much to explain the pathetic cry, "O Jerusalem... how often would I have gathered thy children... and ye would not!" while the entire passage suggests that this appeal was only one specimen out of many such discourses, one hint of the numerous sayings and self-manifestations, one of many accumulated proofs of his Divine commission, out of which the belief of the evangelists and the invincible assent of the Church arose, that he was indeed "the Word made flesh," "the Only Begotten of the Father, full of grace and truth."
Ellicott's Commentary
Ellicott's Commentary for English Readers(40) And ye will not come to me.--The real hindrance is once more traced to the will. (See Note on John 3:9.) It is moral, not intellectual. The result of a true willingness to know the truth is certain, not problematic. "Ye search because ye think ye have: if ye were willing to come, ye should really have."The lesson is wide in its bearing. The Rabbinic spirit is not confined to Rabbis, nor is the merely literal study of the Scriptures limited to those of Judaea. Dictionaries, and grammars, and commentaries, are tools; but the precious ore is in the mine, and is to be extracted by every man for himself. He who wisely uses the best means will know most of God and His truth; but this knowledge no man can purchase, and the essentials of it none need lack. It is to be learned in the closet, rather than in the library; in action and trust, rather than in scholarship and thought. Religion is not philosophy, and the world by knowledge has never known God. For every humble heart that willeth to be a scholar, God Himself willeth to be the Teacher.
