John Chapter 6 verse 67 Holy Bible

ASV John 6:67

Jesus said therefore unto the twelve, Would ye also go away?
read chapter 6 in ASV

BBE John 6:67

So Jesus said to the twelve, Have you a desire to go away?
read chapter 6 in BBE

DARBY John 6:67

Jesus therefore said to the twelve, Will ye also go away?
read chapter 6 in DARBY

KJV John 6:67

Then said Jesus unto the twelve, Will ye also go away?
read chapter 6 in KJV

WBT John 6:67


read chapter 6 in WBT

WEB John 6:67

Jesus said therefore to the twelve, "You don't also want to go away, do you?"
read chapter 6 in WEB

YLT John 6:67

Jesus, therefore, said to the twelve, `Do ye also wish to go away?'
read chapter 6 in YLT

Pulpit Commentary

Pulpit CommentaryVerses 67-71. - (b) The loyalty of the twelve, with a note of prophetic warning. Verse 67. - Jesus therefore said unto the twelve. He spake to them because of the wide defection from his ranks. "The twelve" have never been mentioned before in the Gospel, but this passing reference reveals acquaintance with the fact on the part of the evangelist. He assumes the historic number as perfectly explicable to his readers. The reference to the twelve baskets in ver. 13 almost presupposes that there were the same number of disciples, and this pathetic appeal is in harmony with the synoptic account of their "call." Would ye also go away? Μὴ θέκλετε suggests a negative answer, "Ye cannot wish, can you?" (Meyer). Godet says, on the contrary, "If you wish, you can!" Westcott, "The form of the question implies that such desertion is incredible, and yet to be feared" (cf. John 7:47, 52; John 18:17, 25). The question is far from identical with that query which once more the Lord put to the twelve, after many subsequent months of varied activity and critical discourse, which showed how Jesus had at length broken with the narrow literalism of Judaic privilege, On that occasion he was summing up the varied convictions produced upon the Galilaean multitudes, and he asked, "But whom say ye that I am?" Here he is simply suggesting the possibility, but yet the incredibility, of his desertion by the twelve apostles, merely because he had affirmed the spiritual aims of his entire mission, and had made an unreserved offer of his Divine humanity to their need. The pathos of this inquiry shows how serious a crisis was being enacted. It has reference in its issues rather to himself than to the twelve. The critical school see in this verse the Johannine treatment of the great apostolic confession, and Weiss here agrees with it. Even Godet thinks that two such questions with their answers, under comparatively similar conditions, are improbable. He suggests that the ἐκ τούτου (ver. 66) points to a great scattering, and that months may have elapsed before the scene which John here condenses. It is more likely that John omits the later scene, and prefers to give this, which stands closely related with the immediate circumstances (cf. also Luke 9.). The context and surrounding of the scene in Matthew 16:13-17 and Mark 8:27-29 appear to differ in place, occasion, query, and answer, and in the corresponding teaching that followed. The question was "the anticipation of Gethsemane" (Edersheim).

Ellicott's Commentary

Ellicott's Commentary for English Readers(67) Will ye also go away?--We have to think of the disciples grouped round Him, the Twelve--now a distinct body, and so well known that St. John names them for the first time without a note--being nearer to Him than the rest, and of these the first four (see Note on Matthew 10:2) the nearest. Many go away from Him. Men He had taught, borne with in all their weakness and darkness, watched as some light seemed to dawn upon them, hoped for, prayed for, lived for, and would die for, turn back. Yes; that heart, too, can feel the bitterness of disappointment. He looks at the Twelve close to Him, and says to them, Ye also do not wish to go away? The question expects the answer it receives. There He has hope still.