John Chapter 8 verse 29 Holy Bible

ASV John 8:29

And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
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BBE John 8:29

He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.
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DARBY John 8:29

And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.
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KJV John 8:29

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
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WBT John 8:29


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WEB John 8:29

He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
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YLT John 8:29

and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'
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John 8 : 29 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 29. - And he that sent me - of whom I now plainly speak to you as "the Father" - is with me. He is not in some inaccessible region of indifference to my mission or my word, but with me. He encompasses the Son of man, finds willing, unswerving response to his will in my words. He sent me, and commissioned me to undertake this work. He is affirming in his own way all my message, and corroborating my testimony. You have asked, "Where is thy Father?" and I now tell you, "He is with me." He (the Father) hath not left me at any moment of my career alone. He has confirmed and sustained my word, and upheld my life; and you can see the signs of this abiding communion: Because (i.e. Christ does not account for the abiding companionship by the fact of his own obedience, but refers to the reasons which his hearers might find for his great assertion; cf. Luke 7:47) I do always the things that are pleasing to him. I do this because he has never left me to my mere human nature. This self-consciousness of Christ is one of the loftiest and most entirely unique phenomena recorded in history. This absolute confidence with reference to his whole course lifts our Lord to a pinnacle of the loftiest elevation. He declares himself absolutely free from sin, and even in thought or deed to have left undone nothing that seemed good to the Father. If such an utterance had not flashed the conviction of his Divine nature upon some of his hearers, it is impossible to conceive what would or could have done so

Ellicott's Commentary

Ellicott's Commentary for English Readers(29) The Father hath not left me alone.--The Greek words mean exactly, the Father (or, as the better MSS. read, without change of meaning, He) left Me not alone, and they are sometimes taken to refer to the time of His mission into the world. The context rather points to their application to every moment of life. He was ever conscious of a Presence which they knew not of, but which the future should reveal to them. We shall find Him resting in this consciousness again when He looks on to the dark hour when the disciples shall be scattered every man to his own, and He shall be left as men would think alone. (Comp. Note on John 16:32.)For ? do always those things that please him.--It would be less ambiguous to read, because I do always . . . The words furnish the reason for the presence of the Father in every act and moment of His life. All things done by Him at all times were in accordance with the Father's will. In His human nature perpetual communion is conditioned by perpetual obedience. The same thought recurs in His words to the disciples in John 15:10. Comp. also, on the relation of the Son to the Father, Note on John 5:19.Emphasis should be laid here upon the pronoun, "for I do always." It was true of His human nature, as distinct from all others, that no act, at any moment of life, had cast its shadow on the brightness of the vision of the Father's presence. Later in this same discourse (John 8:46) He appeals to their knowledge of His holy life. Here, in words that none other in human form could ever utter, He appeals to His own consciousness of a life, every act of which was pleasing in the presence of God.[(b) Jesus is Light (continued). . . .