John Chapter 8 verse 40 Holy Bible

ASV John 8:40

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
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BBE John 8:40

But now you have a desire to put me to death, a man who has said to you what is true, as I had it from God: Abraham did not do that.
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DARBY John 8:40

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.
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KJV John 8:40

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
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WBT John 8:40


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WEB John 8:40

But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.
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YLT John 8:40

and now, ye seek to kill me -- a man who hath spoken to you the truth I heard from God; this Abraham did not;
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Pulpit Commentary

Pulpit CommentaryVerse 40. - But now, as things are, ye are seeking - plotting, contriving, in subtle ways and by false charges - to kill me. The entire discourse is made more obvious by our Lord's discovery of the plot of the last few days, and by his allowing his friends and opponents to know that he had penetrated the thin, subtle disguise under which this murderous plan was veiled. The excitement produced by this bold charge among his own true disciples, and those who now for the first time heard of it, by our Lord's then and there lifting the veil from many a specious question; the look of guilt on the countenances of some, of truculent admission of the charge in the gesture of others; the loud murmurs and confused cries of the crowd, - must all be realized to apprehend the tremendous crisis which had now arrived. He aggravated the charge by describing himself as a man who hath declared to you the truth which I heard from God. This is the only place where the Lord speaks of himself as "a man" (cf. Acts 17:31; 1 Timothy 2:5). He here describes himself as One who is subject and liable to their murderous passion - a man, seeing that his eternal Personality has been presented to his antagonists in the form of man. His manhood was the link of relation between the God who sent him, taught him, surrounded and enveloped him, and the consciousness of his hearers. This is the highest representation of the very conception of a Divine commission and a Divine message. They were seeking to stamp out a Divine fire, to drown a heavenly voice, to refuse and trample upon a sacred Messenger. This did not Abraham. The father of the faithful was susceptible to the heavenly voice, he heard and obeyed the voice of Jehovah with childlike docility (Genesis 12, 14, 18, 22.). The visions, the commands, the messengers, the manifestations, of God to Abraham were so readily accepted that his faith is a proverb, and his greatest name is "friend of God." The wilful, hurried, malicious treatment of both the Divine Messenger and the sacred message, both of which Jesus declared to have come directly from God, proves the lack of relation with the Life of Abraham. They might be Abraham's "seed" (σπέρμα) but not his (τέκνα) children, and he in this sense could not be their "father."

Ellicott's Commentary

Ellicott's Commentary for English Readers(40) But now ye seek to kill me--i.e., As a matter of fact, in opposition to the conduct which would characterise the true children of Abraham, ye are seeking to kill Me. (Comp. Note on John 8:37.)A man that hath told you the truth, which I have heard (better, which I heard) from God.--The term "a man," expresses His revelation, by means of human form, of the divine truth which He heard in the pre-human state (John 8:38). The crime of seeking to kill Him is aggravated by the fact that He was One who came to tell them truth, and that from God. They seek to destroy the human life which for the sake of humanity He has assumed.This did not Abraham.--It is usual to explain these words by a reference to Abraham's receptivity of the divine truth and messengers (see Genesis 12; Genesis 14; Genesis 18; Genesis 22); but they probably point to the whole course of the patriarchal life as directly opposed to the spirit of those who claim to be his children.